Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Jeffrey Burton Russell, who identifies himself as a “lapsed atheist,” has spent most of his career writing about Satan and hell. His most recent book is a history of the modern “mislaying” of heaven. Early in the book, he points out that “The ‘decline of heaven’ was linked to the…
In his “Hortatory Address,” Justin claims that Plato’s theory of forms came from a misreading of the tabernacle texts of Exodus: “And Plato, too, when he says that form is the third original principle next to God and matter, has manifestly received this suggestion from no other source than from…
In his “Hortatory Address,” Justin claims that Plato’s theory of forms came from a misreading of the tabernacle texts of Exodus: “And Plato, too, when he says that form is the third original principle next to God and matter, has manifestly received this suggestion from no other source than from…
As Hugo Rahner made clear in his classic study of the patristic uses of Greek myth, the church fathers saw Christ anticipated not only in the OT but in ancient literature and philosophy generally. Some examples: In Plato’s Republic (2, 361d-e), Glaucon describes the perfectly just man as one who…
In his “Hortatory Address to the Greeks,” Justin Martyr argued that the disagreements among Greek philosophers undermined their reliability, while the unity of the apostolic witness, and the witness of their successors, was evidence that Christianity came from God. “Since therefore it is impossible to learn anything true concerning religion…
In the aforementioned book, Magee enumerates the following parallels between Hegel and Hermeticism: 1. Hegel holds that God’s being involves “creation,” the subject matter of his Philosophy of Nature. Nature is a moment of God’s being. 2. Hegel holds that God is in some sense “completed” or actualized through the…
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