Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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The Pharisees are the surly elder brother in Jesus’ parable, and surely they expected that the father would be equally surly - greeting his returned son with harsh rebukes and scolding rather than with joy. How did they miss it? Israel’s whole history demonstrated the opposite. Israel’s history revealed Israel’s…
1 John 2:23 says that whoever denies the Son denies the Father as well, and vice versa - whoever confesses the Son confesses the Father. What’s the logic here? Is John assuming that Jesus is the mediator who makes a way to the Father, so that denying him closes off…
It’s common among evangelicals to say that the gospel is about God solving the tension between His justice and His mercy. As a just God, He must punish sin; as a merciful God, He seeks to save. The cross combines the two. At one level, I have no problem with…
I’ve commented before on the sequence of 1 John 1:7, which moves from walking in the light to fellowship with one another, to cleansing by Jesus’ blood. The presence of “fellowship with one another” between walking in the light and cleansing is striking. Equally striking is the conditional introduction to…
Reviewing several recent books on the Christian Right in the current issue of First Things, Ross Douthat has this to say about Rushdoony: “What he has instead are the Christian Reconstructionists—the acolytes of the late R.J. Rushdoony—who are genuine theocrats, of a sort, and who also rank somewhere between the…
Reviewing several recent books on the Christian Right in the current issue of First Things, Ross Douthat has this to say about Rushdoony: “What he has instead are the Christian Reconstructionists—the acolytes of the late R.J. Rushdoony—who are genuine theocrats, of a sort, and who also rank somewhere between the…
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