Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Jamie Soles is the reason I know my way around a guitar. When my guitar teacher put the sheet music for Eine Kleine Nachtmusick in my fourteen-year-old hands, I balked. He gave me “Foggy Mountain Breakdown.” I learned half of it. At home, I ignored my teacher’s instructions and tugged…
This is a tough era for mothers. Regard for mothers, while it is always booming in some circles, is decidedly lacking in the prevailing winds of the milieu. In high demand by contrast is contribution to the work force, being a consumer, and basic economic survival, often as a solitary…
After the dark quiet of the year’s beginning, I return now to pick up the threads of my reflection on integration. This is my own personal inquiry, and for me it is no academic exercise but rather the forefront of my personal quest for the real. My hope is that…
The chiastic structure of The Hobbit we considered in the previous essay is highly suggestive of what might lie in store for The Lord of the Rings saga. It is undoubtedly the case that J. R. R. Tolkien was a literary craftsman. It may even be the case he is…
Structure plays an important part of any literary work, whether poetry or prose. It adds to the beauty and depth of the work and allows insight to be gained about what the author is trying to communicate. The question that concerns us here is whether or not there exists an…
Can we learn to communicate from an outside intelligence? Spoiler Alert! If you have not yet seen the movie, this article may provide you with a great deal more information than you wished to know at this point. Since the 1999 film The Matrix received careful scrutiny on many fronts…
Showing page 81 of 309
Showing page 6 of 43
Guy Waters thinks that I’m abandoning the Reformation by questioning an ontology rooted in the notion of “substance.” I say, On the contrary. In an article on the Reformation doctrine of justification, Berndt Hamm writes: “Behind this epoch-making change in the understanding of justification and salvation, as Wilfried Joest has…
Austen Farrer suggests this numerological interpretation of Matthew 1: Matthew arranges the genealogy in “three pairs of sevens, six ‘weeks’ grouped in twos.” Thus, “we have only six, as it were the working ‘days’ of a week of weeks. In six days God made heaven and earth, including (in the…
Matthew introduces his genealogy with a phrase drawn from Gen 2:4 and 5:1: the “book of the genesis.” It looks as if Jesus is the end point of the genealogy, as if it begins with Abraham and ends with Joseph/Jesus. That’s clearly true. But when we examine the allusion to…
In Num 14:22, Yahweh charges that Israel has tested Him “these ten times.” Ronald Allen offers this list of 10 rebellions in his Expositor’s Bible Commentary: 1. Israel’s fear that Pharaoh would destroy them, Ex 14:10-12 2. Marah, Ex 15:22-24 3. Hunger in the wilderness, Ex 16:1-3 4. Disobedience to…
Jesus obviously welcomes children to Himself, but I wonder if there’s isn’t something more specific going on in the gospel stories about Jesus and children. Something like this: Jesus is the new Moses who calls Israel to follow Him to the promised land. Many in Israel refuse, and Jesus condemns…
Guy Waters devotes a chapter to my views on sacramental theology in his recent book. While much of it is a reasonably accurate summary of my various writings on this subject, he devotes a few pages to critique. Here are a few responses to that critique. 1) Waters rightly notes…
Showing page 1826 of 2212
Your weekly digest for all things Theopolis.
