Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary : The Bible is a multi-faceted text. As a result, it can fruitfully be analyzed in many ways. Pace, context, flow, imagery: all of these aspects of the Biblical text are significant and instructive. Here, by way of illustration, I analyze Gen. 38 in a range of different ways,…
Summary: The Bible is a multi-faceted text. As a result, it can fruitfully be analysed in many ways. Pace, context, flow, imagery: all of these aspects of the Biblical text are significant and instructive. Here, by way of illustration, I analyse Gen. 38 in a range of different ways, and…
The closing chapters of the Bible bring to fulfillment the mission inaugurated in the opening chapters of the Bible: the dwelling place of God expands to fill the entire new creation. The story of Scripture concludes having achieved God’s original intent for His people in the Garden of Eden, and…
Oddly, the nature of pre -modern economies plays a central role in today’s policy debate over economic globalization and neo-liberalism. Analysts take ancient non-market economies as the standard against which to measure the economic and social effects of the market system. Scholars compare the distribution of economic goods and services…
In part one of this essay, I mentioned that the story of Zacchaeus includes not only many details that point to other passages in Luke, but also details that point to the Old Testament, though we might not initially think of them. The first detail I have in mind is…
The story of Zacchaeus includes numerous interesting details that link this story with others in the Gospel of Luke. There are also details that tie the story of Zacchaeus to the Old Testament in ways that we might not initially take note of. In the Gospel of Luke, the story…
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Allison notes the frequent ancient association of Moses with asses. According to Diodorus Siculus, “When Antiochus . . . made war against the Jews he entered the sacred shrine of the god, where only the priest is allowed to go. In it he found a stone image of a thick…
Waters also says, “Leithart also forthrightly rejects the Reformed doctrine of the imputation of Christ’s righteousness to the believer.” I don’t do that either. What I have questioned, however, is whether we have exegetical grounds for distinguishing “imputation” as an act of reckoning from “justification” as a distinct declarative act.…
In his new book on the Federal Vision, Guy Waters claims, “It appears, then, that Leithart has called into question the historic Reformed doctrine of the imputation of Adam’s sin to his posterity.” I don’t. But Waters is right to sense that I’m interested in ways of formulating the doctrine…
Allison offers a series of interesting connections between the early chapters of Gen and the early chapters of Ex: 1) Israel is “multiplying” (Ex 2:2) in the way that God commanded the human race to multiply (Gen 1:26-28), concluding, with some help from Samaritan texts, that MOses is another Adam.…
In his book on Mosaic typology in Matthew, commenting on Matt 5:1-2 in particular, Allison reviews some of the Jewish literature that suggests that Moses sat enthroned on Sinai. The idea was based on Deut 9:9, where Moses says “I remained (YASHAB) on the mountain forty days and forty nights,”…
Interpretation is, we’re often told, a matter of explaining what’s in the text. Only eisegetes talk about what’s not already there. Discussing Matthew 1:1, Dale Allison offers this, much more accurate, alternative: “The interpretation of this line can be nothing other than the unfolding of what it not stated.” More…
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