Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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What might democracy mean in Africa? What, in particular, “might it mean in cultural contexts, like those in Africa, in which freedom is not reducible to the exercise of choice, the equivalent to homo politicus of shopping to homo economicus ? In which the political subject . . . is…
Jean and John Comaroff offer what they recognize is “a rather stark inventory” of the symptoms of what they call “policulturalism” ( Theory from the South ), which they describe as “politicization of diversity that expresses itself in demands not merely for recognition, but also for a measure of sovereignty…
I dentity politics has weakened national identity, but it hasn't destroyed it. As Jean and John Comaroff put it ( Theory from the South ), “the fractal nature of contemporary political personhood, the fact that it is overlaid and undercut by a politics of difference and identity, does not necessarily…
I n a 1991 essay in the American Political Science Review , Timothy Mitchell assesses various theories of the state, concluding that they all attempt to draw a line between state and society, and fail. He proposes to take the very difficulty of drawing that boundary as the starting point…
A nthony Marx's Faith in Nation tells the story of the “exclusionary” basis for modern nationalism. Nations were unified not by inclusive policies but by exclusions within and without. Behind these exclusions were the religious divisions of the Reformation, which posed a challenge to rulers. In England and France, “one…
R obert Cardinal Sarah ( Power of Silence ) notes that “For some years there has been a constant onslaught of images, lights, and colors that blind man. His interior dwelling is violated by the unhealthy, provocative images of pornography, bestial violence, and all sorts of worldly obscenities that assault…
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