Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
“Three lines are enough” -Rabindranath Tagore My second favorite((I frequently use the “my second favorite” as a figure of speech meaning: “here’s a good one” and to also prompt the question, “What’s your first favorite?”)) haiku was written by some internet wag: Haikus are easy But sometimes they don’t make…
The history of the Reformation couldn’t adequately be recounted without discussing the remarkable role played by the relatively recent innovations and developments in book production and printing. The printing press facilitated the rapid production and dissemination of multiple copies of pamphlets and books, which enabled the Reformers to circulate their…
As evangelicals, we’re convinced that Christ’s work is finished, complete, and utterly sufficient. For many evangelicals, this is the gospel: Nothing can take away from Christ’s work, and surely nothing can be added to it by my works or my penance, by self-denial or sacraments or sacrifice. Nothing is lacking…
Evangelicalism needs a return to formal and Biblical worship. Worship is a public act, performed on the surface of God's true altar, the world, before His throne. Man's chief end is to glorify and enjoy God, and worship is done for God's pleasure. It is man's highest privilege to dance…
The evidence of sin and its death ruling in the world is clear. Paul describes the situation vividly in the opening section of his letter to the Romans. No matter who you are, Jew or Gentile, you have the same problem: you are “under sin” (Romans 3:9). Being under sin…
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Explaining the first article of the creed, Luther’s small catechism says taht “I believe that God made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members . . . also clothing and shoes . . . .” Is there a…
Oberman says that Luther moved toward his reformation insights by exploring what he described as the “theological grammar” of Scripture, which involved letting God define his own terms, on the assumption that nomina sunt ad pacitum Dei . Through this, he realized that the God of Scripture was the “bonding…
In response to Hezekiah’s query, Isaiah promises that the Lord will “put a spirit” in the Assyrian king and that Sennacherib will “hear a rumor and return to his own land” (2 Kings 19:7). The following verse tells us that Sennacherib had gone from Lachish to Libnah, perhaps upon hearing…
Because of Hezekiah’s prayer (2 Kings 19:14-19), the Lord delivers Jerusalem, kills 185,000 Assyrians, and sends Sennacherib packing back to Nineveh. That’s what one calls an effective prayer. What made it so effective? Among other things, it is firmly based on the promise and word of God. He makes explicit…
Because of Hezekiah’s prayer (2 Kings 19:14-19), the Lord delivers Jerusalem, kills 185,000 Assyrians, and sends Sennacherib packing back to Nineveh. That’s what one calls an effective prayer. What made it so effective? Among other things, it is firmly based on the promise and word of God. He makes explicit…
According to Oberman, Luther’s great discovery regarding Scripture was not that Scripture alone can be trusted without question and is the final judge of controversy: “the maxim of sola scriptura . . . was the fundamental principle of the entire scholastic disputation tradition.” What Luther discovered instead was that “the…
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