Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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INTRODUCTION To wind up our discussion of gift, we will cover three large concerns. First, we will examine Milbank’s work, particularly his essay “Can A Gift Be Given?”, to see how he handles the challenges thrown up by Derrida and Marion. Second, we will take some time to think about…
James Wood has his fun with Harold Bloom in his TNR review of Bloom’s recent Jesus and Yahweh . Wood offers this parody of a typical Bloomian sentence: “Only Don Quixote can rival the fat knight, Sir John Falstaff, and even Emerson at his strongest - stronger, here, even than…
Jerome Neyrey summarizes the effect of Jesus’ instruction to pray, give alms, and fast “in private” in terms of ancient honor systems: “In essence, the disciples must separate themselves from ‘their’ synagogues; they may not join other observant Judeans in publicly practicing almsgiving, prayer, and fasting. But inasmuch as these…
Mary Douglas has observed that “Levitical impurity is a fact of biology, common to all persons, and also a result of specific moral offences that anyone is liable to commit such as lying or stealing . . . Biblical impurity is of no use in demarcating advantaged social classes or…
INTRODUCTION Hezekiah reverses the work of his father, Ahaz. As a result, the two kingdoms reunite under Hezekiah, who gathers people from “Beersheba even to Dan” to his Passover (2 Chronicles 30:6). In Hezekiah’s reign, the Davidic line experiences another renewal, as under Joash (2 Kings 11). THE TEXT “Now…
“Do not leg the sun go down on your anger, and do not give the devil an opportunity.” It sounds spooky and bizarre: Are we in danger of being haunted by some anger-demon? Once we remember that “diabolos” means “slanderer,” it’s no longer the stuff of horror movies. It’s a…
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