Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Ariel Levy, Female Chauvinist Pigs: Women and the Rise of Raunch Culture . New York: Free Press, 2005. 224 pp. “Raunch Culture” involves the mainstreaming of pornography and strip clubs, Howard Stern interviewing topless women, college girls flashing for the camera on Girls Gone Wild videos, skanky fashions marketed to…
2 Kings 16:7: Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am your servant and your son. As we’ve seen in the sermon this morning, the changes Ahaz makes to the temple are intended to ingratiate himself to Tiglath-pileser and reflect Ahaz’s chastened sense of his own position…
Easter is about faith, because Easter is about light. Jesus came as Light from the Father of lights into a world darkened by sin and death, and His light shone especially at the resurrection. At His resurrection, His “appearance was like lightning, and His garment as white as snow” (Matt.…
Thanks to Toby Sumpter, Peter Roise, and Joshua Appel for the discussion that led to these observations. How should we take the phrase “because of the king of Assyria” in v. 18? It has sometimes been taken to mean that Tiglath-Pileser forced liturgical changes on Ahaz, but recent studies of…
1 John 1:7 says “if we walk in the light as He is Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.” We expect the sequence: If we walk in light, the blood of Jesus cleanses…
2 Kings 16:12 describes Ahaz’s consecration of the altar built from the prototype in Damascus. Three times in that verse he is called “the king,” and in this designation, the author of Kings picks up the technique employed in 1 Kings 13 to describe Jeroboam’s consecration of the altar at…
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