Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When a certain Samaritan village refused Jesus’ attempt to visit, James and John asked Jesus if they should call down fire from heaven upon it. The allusion to the story of Sodom and Gomorrah is evident, but, as the story shows, James’ and John’s thinking was entirely warped. Jesus rebuked…
In the first part of this essay, I considered paideia (formation)and mimesis (imitation) in the context of Aristotle’s virtue ethics and that of the New Testament. The overall concern is to realize how relevant is Aristotle’s ethics both to diagnosing our current malaise and to enculturing our children, though we…
In these posts I am inviting you into my philosophical reflection about integration , the absence of which we feel palpably in our fragmented world. My hope is for us to understand it more deeply, and to be ourselves reintegrated in the process. At this point in this extended inquiry…
It’s hard to imagine someone, centuries from now, mistaking our culture for a moral highpoint in the history of the West. Increasingly the news is dominated by school shootings, abusive policing, sexploitation of women, and increasing rates of suicide, addiction, and divorce. In response, the Left calls for regulations, surveillance,…
“The righteous cry out, and the Lord hears, and delivers them out of all their troubles. The Lord is near to those who have a broken heart, and saves such as have a contrite spirit.” (Ps. 34:17-18) God is listening. He is listening when we ask Him for financial provision,…
The allusions to Mt. Sinai in the transfiguration story point to Jesus as a new Moses and even more as Yahweh, the God who met Moses and Elijah on the mountain. The fact that Jesus, Moses, and Elijah spoke of Jesus’ “exodus” suggests that the mountain of transfiguration was intended…
Showing page 86 of 309
Showing page 6 of 43
McGrath notes that Augustine interpreted the genitive in the phrase “righteousness of God” in Rom 1 objectively, so that it was understood as the righteousness that God gives in saving sinners (in “making” them righteous). Ambrosiaster, as I pointed out in an earliet post, interpreted the genitive subjectively - the…
Ambrosiaster writes, “Iustitia est Dei, quia quod promisit dedit, ideo credens hoc esse se consecutum quod promiserat Deus per prophetas suos, iustum Deum probat et testis est iustitiae eius” (PL, 17.56b). McGrath explains: “God, having promised to give salvation, subsequently gives it, and as a result is deemed to be…
Nevin wrote: “There is more a great deal in Christianity, I firmly believe, more in the idea of hte Holy Catholic Church, than has yet been attained, either in the way of knowledge or in the way of life, by the Protestant Reformation.”
There was a consensus among the theologians of Trent, McGrath argues, that justification was “factitive,” a view that excluded that “a sinner may be justified solely as a matter of reputation or imputation, while remaining a sinner in fact.” But of course that raises the question, What exactly is a…
McGrath traces the odd development in Lutheran Orthodoxy of the notion that regeneration and faith precede justification in such a way that “where Luther had understood justification to concern the unbelieving sinner, orthodoxy revised this view, referring justification to the believing sinner.” This takes Lutheran Orthodoxy back in the direction…
McGrath notes, “While justification was universally understood to involve the regeneration of humanity, the opinion that an ontological change is thereby effected within humans is particularly associated with the period of High Scholasticism and the development of the concept of created grace. The earlier medieval theologians expressed the change effected…
Showing page 1854 of 2212
Your weekly digest for all things Theopolis.
