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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Philosophy

Derrida on Gift

INTRODUCTION Our discussion of Mauss brought us to the verge of talking about postmodernism and the gift. We will do this primarily by examining Derrida, but to understand Derrida we need to spend some time with Levinas, one of the chief influences on Derrida’s thought. After examining some of the…

April 18, 2006

Response to OPC Report on Justification

The following points are responses to the Report of the Committee to Study the Doctrine of Justification of the Orthodox Presbyterian Church. I hope I will be excused for responding mainly to those portions of the recent OPC report on the Federal Vision and the New Perspective that pertain to…

April 18, 2006

NT Wright on Justification

This summary of Wright’s views on justification is taken from passages in his new Paul in Fresh Perspective . 1) Covenant and apocalyptic. Unlike some contemporary scholars, Wright insists that covenant and apocalyptic are not opposed to one another, but joined in Paul’s teaching. By “covenant,” he means God’s settled…

April 18, 2006

Medieval Imprecations

John Bossy notes in an article on the social functions of the medieval mass that the mass dividedthe human race into living and dead, friends and enemies. Various sorts of prayers for enemies were included: “Even the post-Reformation Roman ritual followed its set of collects ‘for our friends’ with another…

April 17, 2006
Biblical Studies

Monogamy and Polygamy

Jim Rogers of Texas A&M sent along the following discussion of polygamy in the OT in response to some reflections I posted last week on the typology of Rachel and Leah. I’m reproducing it here with Jim’s permission. Why is polygamy tolerated in the OT (Ex 21.10, Dt 21.15-17) but…

April 17, 2006

Sermon Outline, First Sunday After Easter

INTRODUCTION During the reign of wicked Ahaz, Judah moves closer to Israelite and Gentile idolatry. Ahaz foolishly jumps onboard the ship of Israel just as it begins to sink. THE TEXT “In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began…

April 17, 2006

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