Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
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1) Methodologically, Mauss is particularly interested in investigating what he calls the “total social fact,” a social reality that gives expression to all sorts of institutions simultaneously. Gift-exchange events such as the potlatch are “religious, juridical, and moral” and “relate to both politics and the family”; they are “economic” events…
There is a wonderful scene in Evelyn Waugh’s Unconditional Surrender where the English Gen. Ritchie-Hooke attacks a German garrison in broad daylight, virtually alone. The Germans are left scratching their heads: “The single-handed attack on a fortified position by a British major-general, attended in one account by a small boy,…
In The Republic 588d, Plato writes, “words are a more plastic material than wax.” We can construct any manner of phantasmagorical creature in words, but think of how inept any pictorial depiction of Revelation appears, or how bizarre a portrait based on the Song of Songs would be. (Jonathan McIntosh…
A couple of weeks back, TNR published a lengthy review of Richard Neuhaus’ latest book that expanded into a warning about the danger that Neuhaus and his fellow theocons pose to American democracy. John Wilson has a lively rebuttal to the TNR piece in the current issue of Books &…
John Webster (in an essay in Volf and Welker, God’s Life in Trinity ) prefers the term “fellowship” to “communion” in describing the way creatures participate in the perfect life of God: “God communicates his absolute life. This communication does not mean that creatures participate in the life that is…
INTRODUCTION If “gift” has become a major category of recent thought, it is largely because of the influence of anthropology. Marcel Mauss’ The Gift: The Form and Reason for Exchange in Archaic Societies is the single most important work in this regard, and we’ll spend some time examining Mauss’ work…
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