Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 6 of 43
Joseph Frank closes his review of two recent books on Maritain and early 20th century Catholicism with this charming scene: “Maritain returned for a last visit to the United States in 1966 to say farewell to old friends and to visit the grave of his sister-in-law Vera buried in Princeton.…
2 Kings 10:26-27: They brought the sacred pillars out of the temple of Baal and burned them. And the broke down the sacred pillar of Baal, and tore down the temple of Baal and made it a refuse dump to this day. One day, some people came to Jesus with…
2 Kings 10:16: And Jehu said, Come with me and see my zeal for the Lord. Jehu leads a bloody revolution that overthrows the house of Ahab. He kills Joram king of Israel and Ahaziah king of Judah. He has Jezebel killed, and orders the decapitation of 70 sons of…
As Jehu marched toward the capital city of Samaria, he encountered 42 men from the house of David. Jehu took them alive, killed them at a pit at a place called Beth-eked, and then continued on toward Samaria. This incident gives us pause. Jehu was anointed to be the avenger…
Derek Jacobi wrote a foreword for a new Oxfordian biography of Edward de Vere, suggesting that de Vere wrote the plays because the plays were written by an actor and de Vere was an actor. Say what? The TLS reviewer notes that Shakespeare, alone among all the suggested authors of…
John Dover Wilson puzzles over Hamlet, Act 3, where Claudius is apparently unaffected by the dumb show that re-enacts his murder of Hamlet, Sr. Dover Wilson concludes that Claudius must have been distracted during the dumb show, and missed it. Dramatically, that may work. Thematically, the inefficacy of the dumb…
Showing page 1889 of 2212
Your weekly digest for all things Theopolis.
