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Writing

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Church Calendar

Five Misconceptions of Reformation Day

For many people the date October 31 is significant not only for being the Eve of All Saints (All Hallows Eve, Halloween) but as the day in 1517 when Martin Luther nailed his 95 theses to the door of the Castle Church in Wittenburg. These theses were a list of…

by Timothy LeCroyOctober 31, 2017
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Church Calendar

Concerning Halloween

It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…

by James B. JordanOctober 26, 2017
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Revelation

Preaching, An Art of Division

The following is an excerpt from Peter Leithart's forthcoming two-volume commentary on Revelation (T&T Clark). Y ou must prophesy again concerning many peoples and nations and tongues and kings,” a voice tells John (Rev. 10:11). Then someone gives him a “reed like a rod” and instructs him to measure (11:1).…

by Peter LeithartOctober 24, 2017
josiah-death

Back To Egypt

Josiah is an ideal Davidic king in many ways. He not only “did right,” but he “walked in the ways of his father David” and “did not turn aside to the right or to the left” (2 Chronicles 34:2). At the age of 16, he began to seek Yahweh, and…

by Peter LeithartOctober 19, 2017
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Augustine

Augustine and the Music of Time

One of the best discussions of Augustine’s views on time comes from Jeremy Begbie’s Theology, Music, and Time (ch. 3). Following Paul Ricoeur, Begbie claims that Augustine’s distentio “is conceived as the three-fold present, and the threefold present as distentio . The distentio consists in the non-coincidence of the mind’s…

by Peter LeithartOctober 17, 2017
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How to Worship

The Psalter Should be Woven into the Fabric of Worship

This has always been the position of the Christian Church, and from an historical perspective the present situation in evangelicalism is appalling. The early liturgies of the Church, which are still used in Episcopal and Lutheran worship, are laced with psalm phrases. The early hymns, such as the Te Deum…

by James B. JordanOctober 12, 2017

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Literature

Girardian Dickens

Dickens’ Tale of Two Cities rings the changes on the Girardian dynamic of mimetic violence. Blood evokes and demands more blood, until an oppressive and disordered ancien regime collapses into chaos. And the only path out of the game of violence and counter-violence is through Sidney Carton’s voluntary - and…

January 23, 2006
Art

“Natural” architecture

In an overview of the architectural work of Santiago Calatrava, Sara Williams Goldhagen (TNR January 23) cautions against the chimera of architecture grounded in “nature”: “Maybe the first architects needed to pay obeisance to nature’s designs, but that primal moment is long gone. Architecture - and ‘nature’ too - is…

January 23, 2006
Art

“Natural” architecture

In an overview of the architectural work of Santiago Calatrava, Sara Williams Goldhagen (TNR January 23) cautions against the chimera of architecture grounded in “nature”: “Maybe the first architects needed to pay obeisance to nature’s designs, but that primal moment is long gone. Architecture - and ‘nature’ too - is…

January 23, 2006

Sermon Outline, Fourth Epiphany

INTRODUCTION Solomon ends Ecclesiastes where he began, by emphasizing our lack of control (11:5) and the brevity of life (12:1-8). Wisdom means adjusting our actions and expectations to these realities. THE TEXT “Cast your bread upon the waters, for you will find it after many days. Give a serving to…

January 23, 2006

Eucharistic meditation, Third Epiphany

Ecclesiastes 4:1: Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, but they have no comforter— on the side of their oppressors there is power, but they have no comforter. The great evil that Solomon describes here is…

January 22, 2006

Baptism meditation, Third Epiphany

Ecclesiastes 4:8: There was a certain man without a second, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, and for whom am I laboring and depriving myself of pleasure. This…

January 22, 2006

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