Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In Specters of Marxism, Derrida advocates a strongly eschatological Marxism but without committing himself to the specifics of a Marxist analysis of capitalism (must as he advocates a “messianism without messiah”). In both cases, he reaches for a formal structure without content, deliberately, because “content is always deconstructible.” Further, any…
One man sits and does nothing; and eats himself up. Another labors alone without end; and eats himself up. One folds his hands and refuses to grab anything; and his hands are empty. Another grabs whatever comes near with both hands; and in the end his hands are empty too.…
Surely Solomon believed there were absolute goods, or One Absolute Good, but he spends most of Ecclesiastes talking about relative goods. The Hebrew idiom tob . . . min (“good/better . . . than”) is used throughout chapters 4 and 7 to express the relative advantage of certain situations in…
Among all the books of the Bible, Ecclesiastes appears to come closest to the tragic wisdom of the ancients. But this is an illusion. Solomon warns that it is folly to say that the old days were better than the present (7:10), and encourages patience because “the end of the…
The fraternal conflicts between Israel and Judah foreshadow later conflicts between Israel and the true Jew, Jesus. And so, when the Northern Kingdom allies with Aram (its traditional enemy) against Ahaz of Judah, it foreshadows the alliance of Jew and Gentile against the great Son of God. Pilate and Herod…
The late Gillian Rose characterized the postmodern rejection of metaphysics as a triumph of social theory over philosophy, a triumphy that “re-enacts the earlier reaction, coterminous with the founding of modernity, according to which philosophy after Kant was ‘superseded’ by social theory . . . . It resulted in the…
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