Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
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A couple of interesting lectures on Music and Theology in the Christian Systematic Theology group of AAR. Nick Adams offered a very detailed and technical discussion of Messiaen’s Messe de la Pentecote in order to explore some issues in doctrinal change and continuity. He noted that Messiaen employed plainchant and…
A few notes from the ever-stimulating James Jordan, who spoke at a conference in Lancaster, PA this weekend: 1) He connected the opened eyes of Adam and Eve after the fall with the Lord’s seeing in Gen 1, where sight is associated with evaluation and judgment. To say that their…
Reviewing David Hart’s recent book on the tsunami in The Christian Century, Willis Jenkins writes, “Curiously underplaying the resources of his own Eastern Orthodox tradition, Hart only vaguely affirms that creation must be an ‘ecstasy of spiritual intelligence and desire.’ Because he spends himself impugning nature’s vicious ways, he leaves…
John Milbank gave a very long, very dense lecture (amusingly interrupted by microphone problems and a fire-alarm evacuation of the hotel) on Sophiology and theurgy, drawing mainly on Bulgakov. I can’t say that I understood all that was going on, but I resonated to one respondent who asked why Sophia…
John Franke’s lecture at ETS argued that postfoundational theology must be joined to a postcolonial attention to the “margins” of the Christian church. Though the postcolonial point was the thrust of the lecture, I was interested, given some current controversies in which Franke is embroiled, in his clarifications of postfoundationalism.…
Scott Clark presented a paper arguing that imputation was inherent in Luther’s mature understanding of justification, challenging various alternative readings of Luther, particularly those arising from the Finnish Lutherans. He offered a number of helpful points: He gave a quick but helpful overview of the development of Luther studies since…
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