Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…
Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .
One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…
Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…
The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…
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A couple of quotations from Hart’s biography of Nevin: “The force of the question in the end is nothing less than this, whether the original catholic doctrine concerning the Church, as it stood in universal authority through all ages before the Reformation, is to be received and held still as…
John Milbank’s opening essay in the recently-released Radical Orthodoxy and the Reformed Tradition (edited by James KA Smith and James Olthuis) is a challenging critique of Calvin and the Reformed tradition, one that I hope to interact with more in the future. One particularly striking passage had to do with…
Yahweh is the trickster God of 1-2 Kings. He tricks the Moabites into thinking that the three kings have slaughtered each other (2 Kings 3), and Israel rises from their camp and slaughters them. He tricks the Arameans in the opposite way: chasing them away from their camp so that…
Why the delay of judgment throughout 1-2 Kings? Two reasons: First, judgment is passed, but Yahweh waits for the sin of the Amorites to come to completion, for sin to ripen to be utterly sinful. Second, Yahweh gives time for the declaration of judgment to work repentance among a remnant.…
Another aspect of the “satire” of royal power in 1-2 Kings comes out when we examine scenes of womena appealing for help before an authority. Early in Kings, women appeal to Kings and receive what they need (Bath-sheba and David; prostitutes and Solomon). Sheba is overwhelmed by Solomon’s kingdom. For…
Why does Yahweh send two prophets to the Omrides? Two witnesses no doubt. But their ministries are so similar in many respects; why double it? And what, if any, are the differences between them? One difference is geography. Elijah spends a good bit of the narrative on the far side…
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