Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Hearing, Seeing, and History God is Word, not picture. He speaks, but He is not visible in Himself. Thus, God initiates history through language. He speaks the world into existence, and speaks to us to bring us out of formlessness and emptiness into the fullness of being His Bride. Similarly,…
The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. "Deutero-Isaiah" supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…
Eugen Rosenstock-Huessy has pointed out throughout his many fascinating and occasionally quixotic writings and lectures that human life exists in four directions. These four directions are inward, outward, backward, and forward. In this article I want to explore these as they relate to the work of the Church. Each of…
14. Joseph and Judah Genesis 38 tells us about Judah’s sons and grandsons, and if we try to get these events into the time before the descent of the Hebrews into Goshen, it is very difficult to do so. But this passage is almost certainly dischronologized. Thematically Genesis 38 is…
From time to time I am asked what is good SF and fantasy that teenagers in Christian and home schools might enjoy. The following brief discussion is my answer that question. I’ve tried to point out authors and stories that are not widely known, and therefore have set aside G.…
"And many of those who sleep in the dust of the ground will awaken, some to life everlasting and others to disgrace, to contempt everlasting." This verse is often cited as proof that there was a belief in the resurrection of the body in the Old Testament times. In fact,…
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Hope is one of the traditional “theological virtues” – faith, hope and love. Hebrews 11 defines faith as hope, and for Paul “hope,” like Victor and Faith, is another name for Jesus (1 Timothy 1:1). In our sermon text, Paul encourages hope by saying God is able to do “exceeding…
There’s a slight false step, in the midst of a very helpful point, in Bruce Ellis Benson’s superb Graven Ideologies : He has been explaining the “double transcendence” of Platonism - metaphysical (Truth’s being is beyong the sensible world) and epistemological (human beings can get beyond the sensible world to…
In his Teaching Company tapes on Bach and the Baroque (recommended), Robert Greenberg suggests an historical sequence that accounts for the development of German music: Music for singing, which in the period was largely church music, must take account of the language in which the music is sung. German is…
Is the “mystery of Christ” in Ephesians 3:4 a mystery about Christ or is Christ Himself the mystery? Let’s take the latter option - Christ Himself is the mystery (cf. Colossians 1:27). How does that connect with the way Paul unpacks the mystery in terms of Jew/Gentile union (v. 6)?…
NT Wright points out that the ascent and descent language in Ephesians 4:7-10 is reminiscent of Moses ascending Mount Sinai and then descending with the tablets of the Ten Commandments. Jesus ascends to heaven, and when He returns He does not bring the law of commandments on tablets of stone,…
Macbeth hopes that his one act of regicide will stop the flow of time - “if ‘twere done when ‘tis done, then ‘twere well it were done quickly.” But it can’t be done when it’s done; actions provoke reactions. He ends tragically because he cannot trammel up the consequence. Time…
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