Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In Housekeeping , Marilynne Robinson observes through he narrator Ruth that absence is actually a more intense form of presence. As long as friends and family are physically empirically here, they are localized and circumscribed. Absent, memory finds them in every nook and cranny - a dead and beloved wife…
Jean-Luc Marion points out that “method” comes from the Greek meta-hodos, and explains why phenomenology is not methodological: “The method does not run ahead of the phenomenon, by fore -seeing it, pre -dicting it, and pro -ducing it, in order to await it from the outset at the end of…
Byron, a character in Arthur Phillips 2002 novel, Prague (set, of course, in Budapest), presents his theory of advertizing to “LWA’s” - Long Wolf Aspirants. Real Lone Wolfs, he explains, “don’t respond to advertising, but there aren’t more than a dozen of them on the planet.” But there is a…
Byron, a character in Arthur Phillips 2002 novel, Prague (set, of course, in Budapest), presents his theory of advertizing to “LWA’s” - Long Wolf Aspirants. Real Lone Wolfs, he explains, “don’t respond to advertising, but there aren’t more than a dozen of them on the planet.” But there is a…
Some reflections on a very stimulating lecture by Jeff Meyers on the Song of Songs at the Biblical Horizons Summer Conference. 1) Jeff pointed out that many modern commentators complain that allegorical interpretations of the Song “de-sex” it. But the intended effect is surely the opposite. Instead of purging desire…
The Lord’s Supper is a victory meal celebrated before the victory has occurred, as if Melchizedek has come out to Abram with bread and wine before the battle with the kings instead of after (Genesis 14). Traditional hymnody and certainly the Psalms likewise strike a triumphant note that clashes with…
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