Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Naaman is the epitome of the natural man: Powerful, successful, and convinced that he can use his clout and wealth to purchase just about anything. He believes that Syria has the best rivers. He is also a leper, estranged from God and from God’s prophet. 2 Kings 5 is the…
In his 1999 book, How the News Makes Us Dumb , C. John Sommerville wisely notes the difference between power and celebrity. He notes that news is a product, determined by “what publishers think they can get us interested in and get us to pay for.” There’s no reason, then,…
Hart, Beauty of the Infinite Part 2, section I: Trinity Proposition 3: The Christian God shows the beauty of the infinite, and thus can be “traversed” by way of beauty. i. Desire’s Flight. God, Hart suggests is “all” but not a totality. That is, He is not a pantheistic all,…
Now ‘Eliysha’ the prophet called to one from the sons of the prophets And he said to him, “Tie your loins And take a flask of this oil in your hand And go/walk to Ramot Gil’ad. And you enter there And you see there Yehu’ son of Jehoshafat son of…
2 Kings 4:42: “Now a man came from Baal-shalishah and brought the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack.” One of the similarities between these two brief stories is that both are stories of gathering, bringing, and feeding.…
In our sermon text, an indebted widow appeals to Elisha for deliverance from creditors, and he responds by telling her to fill vessels with oil from a single jar. The supply of oil lasts as long as she has vessels to fill. She sells the oil and with the proceeds…
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