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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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1 Peter on baptism

On his web site, David Bayly offers some thoughts on the Reformed baptism debates and 1 Peter. Since he quotes me (without naming me), it might be helpful to put down a couple of responses. First, he claims that those who are advocating what he calls a “new perspective on…

May 30, 2005

Eucharistic Meditation, May 29

2 Kings 2:9: Now it came about when they had crossed over, that Elijah said to Elisha, Ask what I shall do for you before I am taken from you. And Elisha said, Please, let a double portion of your spirit be upon me. The story of Elijah?s departure into…

May 29, 2005

Exhortation, May 29

The first two chapters of 2 Kings match in many ways. In both, Elijah is seen ?going up?E?Efirst to the top of a hill, and then to heaven. In both passages, things happen in threes ?Ethe oracle of Elijah is delivered three times and three sets of fifty men appear…

May 29, 2005

Romans 9:14-18

ROMANS 9:14-18 Paul rejects the idea that there is injustice with God, as he did in equally vigorous terms in chapter 3, where God?s righteousness is closely linked with His faithfulness (v. 3) and His truth (v. 7). And he supports this conclusion with a quotation from Exodus 33. A.…

May 29, 2005

Wright on Romans 9

Wright points out that the storyline Paul is reviewing in Romans 9 is not a general storyline for any old nation or race, nor the history of individuals, but specifically the story of Israel. Whatever God does with other nations, Paul is showing that God?s plan with Israel always involved…

May 29, 2005
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Genesis

Noah’s nakedness

John Bergsma and Scott Hahn offer a compelling defense of a “maternal incest” view of the story of Noah’s nakedness in Genesis 9 (JBL 124:1). They reject a “voyeurist” interpretation of the story. They find more to recommend a “paternal incest” view of the story, pointing to the parallels between…

May 28, 2005

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