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Catholicism

Outgrowing Protestant Adolescence

The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…

by Richard BledsoeMay 5, 2014
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Leviticus

Two Shall Become One Flesh, (Part 3): Realizing Recovering

Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…

by Ryan HandermannApril 30, 2014
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Leviticus

Two Shall Become One Flesh, (Part 2): The Day of Recoverings

The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…

by Ryan HandermannApril 29, 2014
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Leviticus

Two Shall Become One Flesh, I: Atonement and Eschatology

Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…

by Ryan HandermannApril 23, 2014
Revelation

Seven Spirits, Seven Sisters

​Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…

by Peter LeithartApril 21, 2014
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Biblical Theology

Jacob and the Stone

When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…

by Peter LeithartApril 16, 2014

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Sermon Outline, First Sunday of Trinity

INTRODUCTION Ahab?s son continues in his father?s ways, worshiping Baal and seeking Baal?s aid rather than looking to Yahweh. But there is a God in Israel, and Elijah is His prophet. And Elijah is like the flame of God burning away the dross of Israel. THE TEXT ?Jehoshaphat the son…

May 16, 2005

Translation, 2 Kings 22:41-2 Kings 1:18

Now Yehoshafat son of ‘Asa’ reigned-as-king over Yehudah in the fourth year to ‘Achav king of Yisrael. Yehoshafat [was] a son of third and five years in his reigning-as-king. And twenty and give years he reigned-as-king in Yerushalam. Now the name of his mother, ‘Azuvah, daughter of Shilchiy. And he…

May 16, 2005

Eucharistic meditation, Pentecost

Psalm 78:40-42: ?How often they rebelled against Him in the wilderness, and grieved Him in the desert. And again and again they tempted God, and pained the Holy One of Israel. They did not remember His power, the day when He redeemed them from the adversary.?E Isaiah 63:10: ?But they…

May 15, 2005

Exhortation, Pentecost

Love, Augustine said, is always triadic, always involves three: the lover, the one beloved, and the love itself. God is love, and this means, Augustine reasoned, that in God there is a Lover, a Beloved, and Love itself. He believed that these correspond to the Persons of the Trinity: The…

May 15, 2005

Romans 8:31-39

INTRODUCTION Romans 8:31-39 is better sung than commented upon. It is a thrilling, ecstatic hymn of confident assurance that God?s purposes will be accomplished. Yet, I will attempt to comment on them. If we are to sing Paul?s hymn, let?s make sure we sing with understanding. Given the character of…

May 14, 2005

Letter and Spirit

Scott Hafemann has characteristically thoughtful comments about Paul’s contrast of letter and Spirit in 2 Corinthians 3: “Paul’s contrast is not an abstract one between ‘outward’ and ‘inward,’ between ‘externality’ and ‘internality,’ between ‘ritualism’ and ‘a living experience fo the Spirit,’ or between ‘rigidity’ and ‘spontaneity,’ etc., as is often…

May 14, 2005

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