Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Henri Bergson attempted to solve the paradox of Zeno’s arrow (which can never cover the infinite points between the bow and the target, and yet does) by calling attention to the implicit spatialization of time within the paradox. The space in which movement takes place is divisible, but the duration…
Henri Bergson attempted to solve the paradox of Zeno’s arrow (which can never cover the infinite points between the bow and the target, and yet does) by calling attention to the implicit spatialization of time within the paradox. The space in which movement takes place is divisible, but the duration…
INTRODUCTION Paul is talking about the liberation of creation from bondage to decay and corruption into freedom. This raises the question of the time frame for the fulfillment of this prophecy. It is normally taken as a reference to the end of the world. The ?redemption of the body?E(v. 23)…
Julie Canlis has a helpful article on Calvin’s response to Osiander in the International Journal of Systematic Theology (6:2 [2004]). A few points are worth highlighting: 1) She sees the response to Osiander as part of the reason why Reformed theologians tend to be skittish about talk of “participation.” Calvin,…
In two older articles, Alister McGrath examines the sources for the Reformation doctrine of justification, covering ground also covered in his 2-volume Iustitia Dei. The first article, published in the Harvard Theological Review in 1982 (75:2, pp. 219-242) examines the evidence for claiming that the Reformation doctrine of justification was…
Covenant of Light. This section concludes Part I of The Beauty of the Infinite , entitled ?Dionysus Against the Crucified.?E With this section, Hart concludes his critique of classical, modern and postmodern thought, and the outlines of the Christian ontology that interrupted the history of metaphysics and that he develops…
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