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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

A Pathway into Romans, Addendum

An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…

by Mark HorneMarch 7, 2013
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Romans

A Pathway into Romans

When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…

by Mark HorneMarch 5, 2013
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Biblical Studies

Mapping of Time

The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…

by Richard BledsoeMarch 1, 2013
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John

How Jesus Saved the World | (Part 2)

By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…

by Jeff MeyersFebruary 28, 2013
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Ecclesiology

A Vision of Social Harmony

This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…

by James B. JordanFebruary 25, 2013
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Theopolis News

Jordan Lectures

Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .

by Peter LeithartFebruary 24, 2013

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Philosophy

Life and Political Life

Giorgio Agamben opens his 1995 Homo Sacer with a discussion of the origins of “biopolitics” (Foucault’s term). According to Foucault’s account, Aristotle’s politics instituted a basic distinction between life per se and the good life, which is “politically qualified life.” Life per se takes place in the household, and consists…

March 29, 2005

Abraham’s Exoduses

Or is it Exodi? In any case, everyone can see that Abram goes through an exodus in Genesis 12. But Jeffrey Geoghegan makes a compelling case for seeing a Passover-Exodus theme running through the story of Sodom and Gomorrah in Genesis 18-19. To wit: 1) The sin of Sodom and…

March 29, 2005

Abraham’s Exoduses

Or is it Exodi? In any case, everyone can see that Abram goes through an exodus in Genesis 12. But Jeffrey Geoghegan makes a compelling case for seeing a Passover-Exodus theme running through the story of Sodom and Gomorrah in Genesis 18-19. To wit: 1) The sin of Sodom and…

March 29, 2005

Translation, 1 Kings 21

And it was after these things A vineyard was to Navoth the Yizre?e?li, Which [was] in Yizre?e?l near the palace of Achav king of Shomron. And spoke Achav to Navoth saying ?Give to me your vineyard. And it will be to me for a garden of greens. For it [is]…

March 29, 2005

Eucharistic Meditation, Easter Sunday

?The anxious longing of the creation waits eagerly for the revealing of the sons of God?E(Romans 8:19). Pastor Wilson has taught us today that the resurrection of Jesus has cosmic consequences. He was raised by the power the Spirit, and that same Spirit has now been poured out upon the…

March 27, 2005

Exhortation, Easter Sunday

?That Easter day with joy was bright; the sun show out with fairer light, when to their wondering eyes restored, the glad apostles saw their Lord.?E So wrote a Latin poet of the fourth century. Joy, however, is not the only emotional note in the gospel accounts of Easter. Alongside…

March 27, 2005

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