Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A while back a friend told me that his church had finally introduced weekly communion. He told me that they were having an 8:00 a.m. service on Sundays for anyone who wanted to have communion. At present only about five people were coming to this service, but he was hopeful…
According to James B. Jordan’s outline of Deuteronomy, the first commandment section runs from 6:1 to 11:32, and the second commandment section begins with 12:1. 1 That this division of the text is sound is confirmed by a comparison of 6:1 with 12:1. Deuteronomy 6:1 announces that "this is the…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Nicodemus’s conversation with Jesus in John 3:1-15 is often regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Those who take the passage this way fail to recognize the profound nature of Nicodemus’s questions and of Jesus’ answers. In verse 3, Jesus tells Nicodemus…
In his book 1994? , Harold Camping asserts that the life spans of the primeval patriarchs of Genesis 5 & 11 were actually epochs, one after another. This together with other mistakes in interpretation yields for him a creation date of 11013 B.C. From here, Camping tries to work out…
I have received a number of letters asking for my comments on this difficult passage. Here is my best shot! 2. Now I praise you because you remember me in everything, and hold firmly to the traditions, just as I delivered them to you. This statement opens a new section…
Showing page 283 of 309
Showing page 6 of 43
Joshua Appel, pastoral assistant at Trinity Reformed Church, informs me that Aquinas’ argument from motion is not what many (including me) think it is. It is not an argument that God is the first domino in the line; rather, it is an argument that God is the universal magnet, the…
Barth has some excellent things to say about the Filioque (CD 1.1, 477ff): 1) He notes that Greek theologians as late as the 5th century explicitly affirmed the filioque. 2) He argues compellingly that the original form of the creed not only does not exclude the filioque. The procession of…
Calvin intriguingly says that the Spirit is the power of persistence and growth and life in creation: not merely the agent for the formation of things, but for their persistence. Spirit ensures the temporal endurance of the creature. As Barth summarizes, ?Both the existence of things, created for as chaos…
Barth argues that the Third Article of the Creed had to be finished before the church could truly wrestle with the doctrine of grace: ?It is logical that this doctrine [of the Spirit] had to be the last stage in the development of the trinitarian dogma. It had to be…
1 Kings 15-16 are a schoolboy’s nightmare. A king rises, a king reigns, a king sins, a king dies. Then his son rises, his son reigns, his son sins, and his son dies. And so on and on, indistinguishable kings with nearly indistinguishable reigns. Baasha’s dynasty repeats Jeroboam’s. And it’s…
Adherents to some form of the New Perspective on Paul are notorious for saying that the Catholic opponents of the Reformers were significantly different from the Jewish opponents of Paul, and that the issues Paul dealt with were not those of the Protestant Reformation. Reformers, on this view, addressed works…
Showing page 2013 of 2212
Your weekly digest for all things Theopolis.
