Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…
Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…
Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…
I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…
All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…
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A few reflections on Barth’s discussion of the Trinity in CD 1.1, ch 10. Thanks to Joshua Appel, Josh Davis, and especially Toby Sumpter who clarified several of these points. 1) Barth insists that Trinitarian theology developed not as a qualification of monotheism but as a way of defending monotheism:…
Christians are committed to the notion that the margins may be the center: We believe that a stable in Bethlehem-Judah is the site where a new humanity is born; that catacombs serve as incubator for a renewed empire; that German barbarians are the wave of future civilization; that Africans might…
(This is the weakest part.) Postmodern historiography has rightly protested against this kind of bigotry. But in the process, postmoderns have apparently jettisoned the entire idea of a universal history, if not the idea of history itself. For postmoderns, to reduce humanity to a single unit is not only intellectually…
This is much weaker, but I think the argument is still clear enough. Of course, in central respects, this proposal calls for a revival of a project that dominated Christian historical writing from Eusebius to the Enlightenment. For Christian theologians and historians, all of human history was enclosed in a…
This is the first draft ( sans footnotes) of a paper I will deliver in January. The remainder of this draft will be posted on this site. To this day, schoolchildren in Sri Lanka learn about Buddhist ?doctrine?Efrom a Buddhist Catechism first published in English and Sinhalese in 1881. Described…
One premise of the above analysis is that Islam, which conquered some of the most vibrant areas of early Christianity, was and is a judgment of God, and therefore that Christians must recognize that Islam?s rise and continuing success results from the failures of the church. Laurence E. Browne concluded…
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