Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 6 of 43
Colossians 2:3 As Joshua pointed out this morning, Solomon calls us to search for wisdom as for hidden treasures. Wisdom is available, open, offering herself and her food on the streets of the city; but to get wisdom, you can?t be a dabbler. You have to pursue her, court her,…
Should Christians vote in this year?s Presidential election? The question is a reasonable one. All of the candidates have glaring flaws, and the candidates that you find most agreeable have no chance at all to win the election. Your vote seems to make no difference, and with no good choices…
John Murray recognizes that Paul announces a ?deliverdict?Ein Romans 8:1-4. He is considering the force of ?therefore?Ein 8:1, asking what earlier portion of Romans this points to: ?If the apostle is thinking merely of freedom from the guilt of sin and from the condemnation which guilt entails, then we should…
John Murray recognizes that Paul announces a ?deliverdict?Ein Romans 8:1-4. He is considering the force of ?therefore?Ein 8:1, asking what earlier portion of Romans this points to: ?If the apostle is thinking merely of freedom from the guilt of sin and from the condemnation which guilt entails, then we should…
Thomas Weinandy?s 1995 The Father?s Spirit of Sonship makes an important contribution to Trinitarian theology. Weinandy?s distinctive contribution is to reconceive the place of the Spirit in the Triune life. This small book has many virtues. Weinandy gives an extensive and compelling biblical argument for his position, and he sees…
Trevor Hart has a helpful article on Barth?s view of revelation in the Cambridge Companion to Karl Barth . First, Hart sketches the neo-Kantian philosophical and theological context for Barth?s work. For Barth, nineteenth-century ?consciousness theology,?Ethe attempt to ground theology in some feature of human experience or knowledge, was a…
Showing page 2044 of 2212
Your weekly digest for all things Theopolis.
