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Biblical Horizons

Liturgical Man, Liturgical Woman, Part II

Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…

by James B. JordanJune 5, 2004
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Apologetics

God in Control?

An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…

by Mark HorneJune 4, 2004
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Baptism

Trying to be Objective: A Short Test For Those Concerned About An Alleged “Baptismal Regeneration” Teaching

There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…

by Mark HorneJune 3, 2004
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Eucharist

The Meal that Kills: The Danger of Privatized Communion

I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…

by Mark HorneJune 3, 2004
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Baptism

Samuel Miller, Baptism, & Covenant Theology

Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…

by Mark HorneJune 3, 2004
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Baptism

Baptism, Evangelism, & the Quest for a "Converting Ordinance"

Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…

by Mark HorneJune 3, 2004

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Paul’s Deliverdict

At the end of Rom 7, Paul is looking forward to a deliverance from the power of sin and death that holds him. His wretchedness is not relieved by the law, but only made worse. But he hopes for a deliverance, one that he characterizes as a future deliverance: ?Who…

October 18, 2004

Eucharistic Meditation, October 10

1 Kings 9:26-28 The portrait of Solomon in 1 Kings 9 is by no means completely negative. Solomon continues building, providing defense for the land by building up fortifications at strategic points. Despite his estrangement from Hiram, he continues to have some kind of working relationship with him, as these…

October 10, 2004

Exhortation, October 10

?Walk before Me as your father David walked, in integrity of heart and uprightness.?E Thus the Lord speaks to Solomon. And we respond, ?Say what? Walk like David?? Wasn?t David an adulterer and a murderer? Wasn?t his family an absolute mess? Wasn?t he a poor father, who spent the last…

October 10, 2004

Sin and Law in Romans 7

What are we to make of Paul’s discussion of sin in Romans 7? If we take it as a description of fallen humanity as such, it is difficult to see how it can square with other portions of Scripture or with the Reformed doctrine of sin. Paul presents sin as…

October 10, 2004

SuperJubilee

Jerome Walsh notes that the temple and palace of Solomon were completed 500 years after the exodus (480 years in 1 Ki 6:1 + 20 years for completion, 9:10). Walsh suggests that the 500 year total alludes to the Jubilee; this would have been the 10th Jubilee since the exodus,…

October 9, 2004

Divorce of the Temple

In a few earlier posts, I’ve hinted at the idea that the temple should be conceived of as feminine, a bride-house in which Yahweh the husband dwells. A curious turn of phrase in 1 Kings 9 fits with that idea. After the dedication of Solomon’s temple, Yahweh appears to him…

October 9, 2004

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