Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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At the end of Rom 7, Paul is looking forward to a deliverance from the power of sin and death that holds him. His wretchedness is not relieved by the law, but only made worse. But he hopes for a deliverance, one that he characterizes as a future deliverance: ?Who…
1 Kings 9:26-28 The portrait of Solomon in 1 Kings 9 is by no means completely negative. Solomon continues building, providing defense for the land by building up fortifications at strategic points. Despite his estrangement from Hiram, he continues to have some kind of working relationship with him, as these…
?Walk before Me as your father David walked, in integrity of heart and uprightness.?E Thus the Lord speaks to Solomon. And we respond, ?Say what? Walk like David?? Wasn?t David an adulterer and a murderer? Wasn?t his family an absolute mess? Wasn?t he a poor father, who spent the last…
What are we to make of Paul’s discussion of sin in Romans 7? If we take it as a description of fallen humanity as such, it is difficult to see how it can square with other portions of Scripture or with the Reformed doctrine of sin. Paul presents sin as…
Jerome Walsh notes that the temple and palace of Solomon were completed 500 years after the exodus (480 years in 1 Ki 6:1 + 20 years for completion, 9:10). Walsh suggests that the 500 year total alludes to the Jubilee; this would have been the 10th Jubilee since the exodus,…
In a few earlier posts, I’ve hinted at the idea that the temple should be conceived of as feminine, a bride-house in which Yahweh the husband dwells. A curious turn of phrase in 1 Kings 9 fits with that idea. After the dedication of Solomon’s temple, Yahweh appears to him…
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