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Eucharist

According to the Ordinance

After 9 chapters of genealogy, the Chronicler begins his history with the death of Saul and the rise of David. The latter part of 1 Chronicles 12 describes the assembly of warriors from the twelve tribes to Hebron to celebrate David’s coronation as king. They have a three-day feast, with…

by Peter LeithartSeptember 1, 2016
pentecost
Baptism

Water, Spirit, and Fire, (Part 2)

In the introduction we saw that Matthew and Luke are the only gospels which include “fire” in John the Baptist's narrative. If Matthew and Luke are the priestly and prophetic gospels, the inclusion of fire is of great importance. Priests are servants of the altar, working with fire every day.…

by Adam McIntoshAugust 30, 2016
city-heaven
Daniel

Brexit and the Binding of Satan: Part 3

The feet of the great statue in Nebuchadnezzar’s dream cannot be interpreted as a prediction of the states of modern Europe, but the lessons from their failure can certainly be applied . The statue in Nebuchadnezzar’s dream spoke of God’s ordaining of four empires which would rule in succession throughout…

by Mike BullAugust 25, 2016
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City

From Milwaukee

This past Sunday afternoon, I drove just a few miles west of my neighborhood to visit the corner of Sherman Blvd. and Burleigh St. in Milwaukee, Wisconsin. Amid a crowd I stood, looking at a huge gas station and multiple vehicles, all completely destroyed. Hundreds of feet of yellow caution…

by Jonathan SedlakAugust 23, 2016
david-men

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1 Chronicles 12 is a flashback. The Chronicler has told the story of Saul’s death at the battle of Mount Gilboa. He has described how “all Israel” gathered to David at Hebron to make him king over all Israel (11:1-3). At the beginning of chapter 12, we move back to…

by Peter LeithartAugust 18, 2016
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Theopolis News

Leviticus Course Recap

A great story draws you into specific details while delivering an ending that keeps you coming back. It brings you into the minutiae of life in such a way that requires patience, only to deliver a breath of fresh air time and again. The climax of the biblical story comes…

by Brian MoatsAugust 17, 2016

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Architecture of Fancy

T he title essay of John Summerson's Heavenly Mansions sets Gothic architecture in a story of the architecture of fancy. He begins with doll houses, and moves to aedicules, originally small buildings holding the image of a god that eventually became purely decorative alcoves. In Gothic, the ornament is turned…

February 17, 2017

Slow Grow

I n his Rise and Fall of American Growth , Robert J. Gordon argues that the growth rates for the American economy have leveled because the rate of innovation has leveled. And the rate of innovation has leveled, in part, because some innovations happen only once: The flood of inventions…

February 17, 2017

Anthropology of Deficiency

A ccording to Ingolf Dalferth ( Creatures of Possibility ), Christianity “contradicts a view that understands human beings in their fundamental dependence, finitude, and passivity, not merely biologically, but anthropologically, as deficient beings , interpreting their absolute dependence as absolute neediness, their finitude as a metaphysical evil, and their experience…

February 17, 2017

Passive Creativity

C hristian theology has long taught that we are “finite copies of the infinite Creator: created creators” (Dalferth, Creatures of Possibility , 198). Christian anthropology is eschatologically oriented: “Who we are is not determined by our origin; it will become evident in our future” (198). This comes to expression in…

February 17, 2017

Slackers

I t’s a challenge to get a clear idea of what slackers are really all about. Tom Lutz isolates the dilemma in his Doing Nothing (18-19): The famous or almost-famous idlers, loafers, loungers, and slackers throughout history had to produce work about not working in order for us to know…

February 17, 2017

Living Sacrifices

J oseph Ratzinger reflects on Romans 12:1-2 in his Theology of the Liturgy (349-51), which is evident in the Roman Canon's prayer that “our sacrifice may be rationabilis .” He writes: It is not enough—indeed, it is quite wrong—to translate this as saying that it should become rational. We are…

February 17, 2017

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