Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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INTRODUCTION 1 Kings 1 moves from ?King David?E(first phrase of v 1) to ?King Solomon?E(vv 49-53). The first chapter is about the transition from one king to another, but the transition is difficult, rather than smooth. THE TEXT ?Now King David was old, advanced in years; and they put covers…
2 Kings 25:27-30 Kings, as we?ve seen, is not only a book about the unfaithfulness of Israel. It is a book about the faithfulness of God. In particular, it is a book about the faithfulness of God to the house of David, a faithfulness demonstrated over and over again in…
Roman Catholics and Protestants have both appealed to Kings to explore the significance of their divisions, and to defend their claims over against each other. For Roman Catholics, Rome is Jerusalem, maintaining the true worship of the temple while Protestants go after golden calves in places like Geneva and Wittenberg.…
Von Balthasar argues that Jesus is the archetypal child, who lives in constant dependence on His Father, who clings to “Abba,” who is constantly filled with thanks and awe toward His Father. And from that he develops a theology of childhood. Here’s one excerpt (taken from Stasiak’s book, mentioned above):…
One of the most stimulating works on infant baptism that I’ve found is Kurt Stasiak’s Return to Grace: A Theology for Infant Baptism . Stasiak is a Roman Catholic theologian who teaches liturgics at St Meinrad School of Theology. The first half of the book is a discussion of the…
INTRODUCTION No area of sacramental theology exposes assumptions concerning sacraments, and indeed concerning the Christian life, like the issue of infant baptism. Modern Christianity is plagued by an overly individualistic outlook, by the notion that religion is exclusively a matter of the heart, by a belief that religion is private,…
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