Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Rom 6:1-4 Today, we?ve looked at several passages in Romans that display Paul?s interest in the redemption of the body. For Paul, salvation is ultimately about the resurrection and transfiguration of our bodies into bodies of glory, and in the present our salvation is about submitting to a new authority…
Our chief goal in organizing the worship of God is to conform to Scriptural patterns of worship. When we look at the whole biblical teaching on worship, we learn that worship is basically covenant renewal, and we also learn that many features of traditional liturgical worship are grounded in Scripture.…
It is traditional, and true, to say that the resurrection of the body is still future. What Paul calls the “redemption of our body” (Rom 8) has not occurred; and what he describes as the springing up of a plant from the seed of the dead body (1 Cor 15)…
INTRODUCTION Coriolanus is the last of Shakespeare’s great tragedies, and has often been criticized as an inferior piece of work. There have been exceptions: T. S. Eliot said that Coriolanus was one Shakespeare’s most accomplished artistic successes. And in recent years, the critical evaluation has been shifting. Still, the play…
Following is a set of notes for a lecture given at the Biblical Horizons conference, July 21. I will deliver the same lecture as part of a series on Shakespeare’s Classical World at the NSA Summer Institute next week. Shakespeare’s Classical World INTRODUCTION There are a variety of ways to…
Present Your Bodies, Romans 12:1-21 INTRODUCTION As we’ve seen in previous sermons in this seriees, “spiritual” worship is not disembodied worship. Throughout Scripture, worship involves various uses of the body. These gestures, postures, and movements are an important part of our worship. As we worship with our bodies on the…
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