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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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Sermon Outline, July 11

Covenant by Sacrifice, Leviticus 1:1-17 INTRODUCTION According to Psalm 50:5, Yahweh?s ?godly ones,?EIsrael, ?make a covenant with My by sacrifice.?E Through sacrificial rites, Yahweh both entered into covenant and renewed covenant with Israel. The New Testament also uses sacrificial language to describe the making and renewal of covenant: Jesus made…

July 8, 2004

Exodus to Goshen

Israel’s exodus involved a move from Goshen to the promised land. But the move into Goshen is curiously similar to the later exodus. Here are some of the similarities: 1) Israel sought to escape Egypt because of the oppression of Pharaoh; they left because of threats to their well-being. Israel…

July 6, 2004

The Rhetoric of Jacob’s Blessings

Here are a few observations on Jacob’s blessings in Gen 49. I don’t know what the implications are; these are simply observations on the imagery and rhetoric of the different blessings. 1) The contrast between the rhetoric of curse and the rhetoric of blessing is striking. Reuben, Simeon, and Levi…

July 6, 2004

The Rhetoric of Jacob’s Blessings

Here are a few observations on Jacob’s blessings in Gen 49. I don’t know what the implications are; these are simply observations on the imagery and rhetoric of the different blessings. 1) The contrast between the rhetoric of curse and the rhetoric of blessing is striking. Reuben, Simeon, and Levi…

July 6, 2004

Broken Windows Pastoral Practice

One of James Q. Wilson’s well-known contributions to public policy discussions is his “broken windows” policing policy (outlined in the March 1982 issue of The Atlantic ). He argued that allowing minor infractions ?Epublic pissing, jay-walking ?Eand minor public defacements of a neighborhood ?Egraffiti, broken windows ?Ecreated an atmosphere of…

July 4, 2004

Imputation of Sin

Paul’s argument in Romans 5:12-14 seems to be this: 1. Through one man, death entered the world, and death spread. 2. Yet, sin is not imputed where there is no law. That is, sin is not liable to punishment when there is no law. This is a basic principle of…

July 4, 2004

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