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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Judges

Book Review: E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges

E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…

by Peter LeithartJuly 17, 1993
Exodus

The Rock That Followed Them

". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…

by Peter LeithartJuly 17, 1993
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Biblical Studies

Elijah and Moses

Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…

by Peter LeithartJuly 17, 1993
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Exodus

The Footstool of His Feet

The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…

by Peter LeithartJune 17, 1993
Exodus

A Note on Exodus 22:31

Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…

by James B. JordanJune 4, 1993
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Biblical Chronology

Jubilee (Part 3)

The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…

by James B. JordanApril 4, 1993

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Eucharistic Meditation, July 4

Leviticus 10:8-11 This morning?s sermon emphasized that in the New Covenant we are invited to draw near to God in the heavenly sanctuary, where God offers the hidden gifts to us. One of these gifts is the gift of food, the meal that we celebrate here at this table. But…

July 4, 2004
American Religion

Exhortation, July 4

Today we celebrate two hundred and twenty-eight years of American history, and it is a good time to assess, briefly, how we stand as a nation. Reflecting over the past two centuries, it is obvious that this nation is a strikingly different place than it was after the smoke of…

July 4, 2004
Theology

Wedding Sermon, June 2

Isaiah 62:1-5 For Zion?s sake I will not keep silent, and for Jerusalem?s sake I will not keep quiet, until her righteousness goes forth like brightness, and her salvation like a torch that is burning. And the nations will see your righteousness, and all kings your glory; and you will…

July 4, 2004
Theology

Eros and Agape Again

A purely disinterested agapic love, if it is even possible, is not selfless but the opposite. A purely disinterested love, one that does not communicate a desire for love in return, is an act of power. A man who loves but refuses to receive love is claiming a right that…

July 2, 2004

Ishmael and Isaac

In his fascinating book, Divine Symmetries , Victor Wilson points to a series of parallels between Ishmael’s banishment from Abraham’s camp (Gen 21) and the sacrifice of Isaac (Gen 22): 1. Yahweh’s command, 21:10; 22:2: “cast out this . . . son”; “take your son” 2. Early rising, 21:14; 22:3:…

June 30, 2004
Theology

God and Eros

So, here?s the problem: 1. Eros is desire and love for beauty, evoked by and responding to beauty in the object of desire. 2. God loves us in spite of our ugliness. 3. Therefore, God?s love for us is not erotic. He does not desire us; we cannot shoot any…

June 30, 2004

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