Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The sixth of seven speeches about the tabernacle (Exodus 31:1-11) is about a new Adam, Bezalel, and his helper, Oholiab. Bezalel, son of “My Light” (Uri) of the royal tribe of Judah, is the first man in Scripture to be filled with the Spirit (Exodus 31:3; cf. Genesis 41:38; Exodus…
The storming of the Capitol on January 6 was terrible, doubtless horrifying for those inside, who had no idea how much danger they might be in. Those who trespassed and vandalized offices should be prosecuted. It was a lawless and disgraceful display of mob stupidity. It could have been much,…
I’m tempted to answer Jordan Haddad’s good-naturedly critical response to my article on Alabama football by pointing to Saturday’s scoreboard. Pointing to the score should quiet any doubts – if such exist – about Alabama’s Augustinian appreciation of the ends of football, though that gesture might reinforce Haddad’s worries about…
Exodus 30:34-38 has a fairly neat inclusio at the beginning and end: A. Yahweh said, v. 34 B. Four spices, equal parts, v. 34 C. Incense, v. 35 D. Holy, v. 35 . . . D’. Most holy, v. 36 C’. Incense, v. 37 B’. Not in same measure, v.…
There are different forms of the life of the Spirit. The Spirit gives Bezalel and Oholiab artistic skill to make the furnishings of the tabernacle. The Spirit gives Solomon wisdom to rule and equips the Servant with counsel, might, and a zeal to liberate and to do justice. The Spirit…
Mary, and Mary alone , accompanies Jesus through His entire life. She conceives Jesus when the Spirit overshadows her, and she gives birth in Bethlehem. With Joseph, she escapes to the safe haven of Egypt. She cares for Jesus when they return to Nazareth. Mary is with Jesus through His…
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