Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Balzac has often been coopted by leftist critics of capitalism, since he depicts so vividly the corrosive influence that money has on social life, including family life. Several of my students, having read Cousin Bette , point out that Balzac sees money more as a means for the achievement of…
A student, Jeremy Downey, has pointed to the parallels between ancient epic and modern comic book heroism. In both cases, you’re dealing with men of superhuman strength, who have specialized areas of expertise, and one really cool weapon or tool. This is exactly right, and helps explain the feel of…
I’ve been using Sinclair Ferguson’s book on the Holy Spirit (IVP, 1996) for several years in my theology class, and each time I review it in preparation for class I’m reminded of what a wonderful book it is. Ferguson is well known as a popular writer on Reformed theology and…
On the eighth day of the rite of ?filling the hand,?EAaron began his service at the altar. His first offering was a ?calf?E(Heb. ?egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons. First, Leviticus…
Leviticus 21:10-15 describes the particular regulations governing the priest who is ?highest among his brothers,?Eand justifies these regulations by saying that ?the consecration of the anointing oil of his God is upon him?E(v. 12b). The word ?consecration?Etranslates nzr , elsewhere used of the ?holy crown?Ethat was placed upon the high…
In Theology after Wittgenstein , Fergus Kerr (1986) launched a Wittgensteinian attack on the modern, Cartesian gnosticism that he found operative in Karl Rahner, Hans Kung, and Don Cuppitt. According to Kerr?s account, Wittgenstein challenges the Cartesian occlusion of the body and community, the ego?s effort to transcend particular human…
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