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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Madrid

This from the lead editorial in the March 29 edition of The New Republic : “The new [Spanish] government of the Socialists, led by Jose Luis Rodriguez Zapatero, represents the more commonplace EU view of the world: the suspicion of force, the religion of diplomacy, the horror of American power,…

March 29, 2004

Church as Culture

Robert Louis Wilken has a brief article in the April issue of First Things on the church as culture. He illustrates the internal culture of the church by examining early Christian art, the development of the Christian calendar, and the formation of a distinctive Christian language. Nothing spectacularly new here,…

March 29, 2004
Philosophy

Pierre Bouretz

George Steiner has a lengthy review of Bouretz’s Temoins du Futur in the February 27 issue of the London Times Literary Supplement . Bouretz’s book traces the history of Jewish social thought, and particularly the connection between philosophy and messianism, from Herman Cohen through Emmanuel Levinas, taking the story, as…

March 29, 2004

Eucharistic Meditation, March 28

Luke 23:13-25 Six times in this passage, Luke uses the word ?release.?E Most of the uses describe Pilate?s desire to release Jesus. He plans to scourge Jesus and ?release?EHim; he is obliged to ?release?Esomeone at the festival, but the Jews demand that Pilate ?release?EBarabbas rather than Jesus, which is what…

March 28, 2004

Exhortation, March 28

The NT teaches that Jesus was a man of faith. Jesus trusted in God throughout His passion, His trials, torture, and death. Among other passages, Peter wrote in his first epistle: ?Christ also suffered for you, leaving an example for you to follow in His steps, who committed no sin,…

March 28, 2004

Circumcision and Flesh

In Rom 4 and elsewhere, Paul indicates that the Jews had been radically misusing circumcision. According to Paul, circumcision pointed to the covenant righteousness that Yahweh had reckoned to Abraham on account of his faith. Paul says that circumcision was the “seal of righteousness” but Genesis 17 talks about circumcision…

March 28, 2004

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