Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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A comment from W.H. Auden’s Dyer’s Hand rings true: “All those who success in life depends neither upon a job which satisfies some specific and unchanging social need, like a farmer’s, nor, like a surgeon’s, upon some craft which he can be taught by others and improve by practice, but…
David Brondos has an important article on Luther’s notion of justification in the Winter 2004 issue of Pro Ecclesia . Brondos distinguishes between analytic conceptions of justification (that justification is the work of Christ by which one becomes righteous) from synthetic views (that justification is a declaration of the sinner’s…
My Body Given For You, Luke 22:1-62 INTRODUCTION Jesus has been in Jerusalem making a big scene in the temple ?Edriving out the money changers, teaching as if it were His own house, debating with the scribes and chief priests. The Jewish leaders, already angry with Jesus, are further provoked…
Here are a few thoughts on the Auburn Avenue controversy, snipped from an intervention I made on a discussion list. The specific issue in question is Steve Wilkins’s claim that all who are baptized receive “every spiritual blessing in Christ.” First, an exegetical point: Who is Paul addressing when he…
Cartoons have always been a bit subversive: We root for the rabbit against the hunter, and the carnivalesque characters are always preferable to the law-and-order types that they mock. The underdog roadrunner always triumphs over the predatory coyote. And so on. Some recent cartoons continue to be quite clever, especially…
Any idea of cooperation with grace rests on a nature/grace dualism. To say that I cooperate with grace implies that I have some sort of independent power of action that is not always already the product of grace. That is, it depends on the assumption that there is some independent…
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