Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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A comment from W.H. Auden’s Dyer’s Hand rings true: “All those who success in life depends neither upon a job which satisfies some specific and unchanging social need, like a farmer’s, nor, like a surgeon’s, upon some craft which he can be taught by others and improve by practice, but…
David Brondos has an important article on Luther’s notion of justification in the Winter 2004 issue of Pro Ecclesia . Brondos distinguishes between analytic conceptions of justification (that justification is the work of Christ by which one becomes righteous) from synthetic views (that justification is a declaration of the sinner’s…
My Body Given For You, Luke 22:1-62 INTRODUCTION Jesus has been in Jerusalem making a big scene in the temple ?Edriving out the money changers, teaching as if it were His own house, debating with the scribes and chief priests. The Jewish leaders, already angry with Jesus, are further provoked…
Here are a few thoughts on the Auburn Avenue controversy, snipped from an intervention I made on a discussion list. The specific issue in question is Steve Wilkins’s claim that all who are baptized receive “every spiritual blessing in Christ.” First, an exegetical point: Who is Paul addressing when he…
Cartoons have always been a bit subversive: We root for the rabbit against the hunter, and the carnivalesque characters are always preferable to the law-and-order types that they mock. The underdog roadrunner always triumphs over the predatory coyote. And so on. Some recent cartoons continue to be quite clever, especially…
Any idea of cooperation with grace rests on a nature/grace dualism. To say that I cooperate with grace implies that I have some sort of independent power of action that is not always already the product of grace. That is, it depends on the assumption that there is some independent…
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