Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
At the time I write this, many in the United States are under some kind of “lock-down” order. But, thanks to the internet, people are still able to communicate with each other. And people have differing opinions on which medical or scientific projection about our current pandemic is most likely…
So Jesus came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal…
Throughout the world, pastors and leaders are making sometimes excruciating decisions about whether or not to hold public worship services during the coronavirus pandemic and, if so, how. We at Theopolis encourage you to find creative, safe, reasonable, and submissive ways to meet in person with other believers. For many,…
An excerpt from The End of Israel: Jesus, Paul & AD70 by Michael Bull The Hebrew word olah, translated “whole burnt offering” literally means “go up.” The explanatory “translation” is helpful in its description of the offering but unfortunately for English readers it veils the symbolic meaning. As far as…
The # Coronavirus is trending more frequently than your favorite five celebrities put together. Our culture has exchanged TMZ stories for the primacy of the geeks who once made their living in the privacy of their laboratory. These are now our modern-day celebrities. It’s safe to say the experts surrounding…
In the name of Jesus Christ, our Savior, Lord, and Friend. Dear sister in Christ, Your baptism is firm and certain not because of anything you have done or the pastor who administered your baptism in Christ’s stead and command. Your baptism is firm and certain because of God and…
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There is further evidence concerning the meaning of nomos in Greek culture, coming from Martha Nussbaum’s Fragility of Goodness . In a discussion of Euripides’s Hecuba , Nussbaum points out that Polyxena, Hecuba’s daughter who is offered as a human sacrifice by the Greeks to appease the shade of Achilles,…
Sermon outline for Feb 15: In the Robbers’ Den, Luke 19:1-48 INTRODUCTION After a long journey, Jesus arrives in Jerusalem, and we learn that all along his goal has been the temple. He enters the city of the Great King as a king (19:37-38), and begins to drive out the…
The JSOT also includes an article by Daniel Hays arguing that 1 Kings 1-11 portrays Solomon in a very negative light. It is not merely that Solomon falls in 1 Kings 11; there are hints throughout these chapters that Solomon has gone badly wrong. I don’t agree with everything in…
F. Gerald Downing of Manchester has an intriguing paper on “Aesthetic Behavior in the Jewish Scriptures” in the December 2003 issue of the JSOT . Among the points he makes are these: 1) There has been remarkably little attention to Hebrew conceptions of beauty. This is due in part to…
Matt Jackson-McCabe argues in the current issue of JBL that the epistle of James presents a version of Messiahship different from much of the NT. Instead of a Messianic idea centering on the death and resurrection of the Messiah, James describes a “national restoration” in which the 12 tribes (dispersed…
Gary Knoppers argues in a JBL article that, contrary to accepted scholarship, the Chronicler shows the signs of influence of Greek historiography. I find this kind of article tedious and this kind of evidence unconvincing, but along the way Knoppers makes some useful comments about the organization of the Chronicler’s…
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