Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Jesus describes the activities of the unsuspecting preflood generation by listing four activities (Lk 17:27): eating and drinking marrying and giving in marriage. He then describes the activities of the unsuspecting residents of Sodom by listing six activities (Lk 17:28): eating and drinking buying and selling planting and building. Several…
There’s an intriguing review of the work of James Welch in the January 26 Weekly Standard . Welch, who died last year, was a Montana-based poet and novelist, known as an “Indian poet” and “Indian novelist” for his focus on the lives and history of American Indians. The interest of…
Exhortation for January 25: Jesus concluded the parable of the “unjust steward” by saying, “He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.” Though Jesus’ words have a particular application…
Eucharistic meditation for January 25: Acts 2:41-47 In the book of Acts, we see the early church carrying out Jesus’ instructions regarding the proper use of wealth. After the Spirit was poured out on Pentecost, and 3000 were saved, the disciples begin to sell their possessions in order to share…
Baptismal meditation for January 25: Matthew 18:1-6 This passage in Matthew is parallel to the first part of Matthew 17 in our sermon text. As I mentioned in the sermon, Jesus’ reference to “little ones” in Luke 17 is not referring to little children, but to lowly people like Lazarus.…
Becoming civilized is a matter of gaining control over the body, and this bodily control is largely centered, as Mary Douglas recognized, on orifices. Infants have no control over their sphincters: They can’t hold urine or faeces, they fart and burp at inappropriate moments, they regurgitate milk and don’t care…
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