Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
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Ernst Cassirer ( The Individual and Cosmos in Renaissance Philosophy ) characterizes Nicholas of Cusa as the first modern man in that he focused the concern of philosophy not on God but on “knowledge about God.” In this emphasis, Cusa was making a decisive break with medieval scholastic thought, though…
The gospel has done its work almost too effectively. OC institutions and forms ?Esacrifice, laws of uncleanness, central sanctuaries, gradations of priestly privilege, distinctive dress ?Ewere the very stuff of life of ancient Israel. When it is said that the gospel changed all that, we have a tendency to say,…
Who is being satirized in Twain’s Connecticut Yankee ? The Yankee or the court? Overtly, the court, for its superstition, ignorance, filthiness, and so on. But Hank Morgan comes off as equally insular and parochial, and far more of a snob. I wonder if Twain noticed, and if it’s deliberate?
Sermon outline for Sunday, January 18: Lost and Found, Luke 15:1-35 INTRODUCTION In Luke 15, we again see Jesus engaged in “table talk.” Tax collectors and sinners come to hear Him (v. 1), but the complaint from the Pharisees and scribes is that Jesus eats with them (v. 2). In…
There appears to be some allusion to Israel’s wilderness wanderings in Luke 15. When Jesus eats with publicans and sinners, the scribes and Pharisees “grumble” about it, as Israel did in the wilderness. The complaint in both cases, moreover, centers on food ?Ethe lack of food in the wilderness and…
There appears to be some allusion to Israel’s wilderness wanderings in Luke 15. When Jesus eats with publicans and sinners, the scribes and Pharisees “grumble” about it, as Israel did in the wilderness. The complaint in both cases, moreover, centers on food ?Ethe lack of food in the wilderness and…
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