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American Politics

How To Change the Supreme Court

Appalling as it is, the decision of the United States Supreme Court regarding marriage cannot come as much of a surprise to reformation minded Christians. At the same time, this event is a warning from which we might learn. It is parallel to the attack of AIDS in the homosexual…

by James B. JordanJuly 8, 2015
putin
Europe

Gay West and Straight East?

Should we trust Vladimir Putin, we could come to believe that the West is a gay paradise whereas Russia strongly defends traditional and even Christian morality. Similar conclusion could be drawn from polls, which say that the European Union and America are the parts of the world where the acceptance…

by Bogumil JarmulakJuly 7, 2015
street
City

Jane Jacobs: The Jane Austen of Economics

In 1974, Steven Goldberg published one of the books that radical feminists have since assiduously tried not to remember has ever been published: The Inevitability of Patriarchy . As David Gutmann said in a Commentary review: “Goldberg’s virtues as a scholar and a logician are formidable. . . .[He is]…

by Richard BledsoeJuly 7, 2015
stonewall
American Culture

A Pastoral Letter from Louisville

Since Friday’s SCOTUS decision in Obergefell v. Hodges , social media have been inundated with rainbows, tweets, quips, and essays both celebrating and decrying our new culture that has been officially codified in these United States. With a strong LGBT community in our city, we, no doubt, will see a…

by Bill SmithJuly 6, 2015
moses
Biblical Law

The Death Penalty in the Mosaic Law

During the course of recent debates among Evangelicals concerning same-sex marriage, critics of the traditional Christian position that homosexual acts and desires are sinful and unnatural have often pointed to Leviticus 20:13, where "he who lies with a man as with a woman" is condemned to death. In the following…

by Peter LeithartJuly 3, 2015
david-goliath-2
Homosexuality

When Obergefell Falls

We are being taunted. The giant’s name is Obergefell ; he is a six-fingered descendent of the Anakim. He has come out onto the battlefield arrayed in his impressive armor. He wears the media elites like a helmet of brass, and on his chest, he wears the deep pockets of…

by Toby SumpterJuly 2, 2015

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Money and Sexuality

Bailey makes a perceptive comment at one point, drawing on the experience of a Jesuit psychologist of his acquaintance. This psychologist found that he could fairly quickly get his patients to talk openly about their sexual histories and sins, but that when he began to ask them about their finances,…

January 12, 2004

Bailey on the Prodigal Son

Kenneth Bailey’s recent monograph on the prodigal son, Jacob and the Prodigal (IVP), is full of stimulating insights. A long-time Christian teacher in Arabic and Syriac-speaking countries, Bailey always brings to his interpretations a wealth of knowledge of the cultural background and attitudes of men of the Near East. Also,…

January 12, 2004

Eucharistic Meditation, January 11

Communion meditation, January 11: If you want to have a calm meal, don’t invite Jesus. Over and over in Luke’s gospel, Jesus uses mealtime to confront the Pharisees, to challenge their unforgiving Spirit, to castigate them for neglecting the weightier matters of the law, to charge them with killing prophets.…

January 11, 2004

Exhortation, January 11

Exhortation for January 11: In the sermon text this morning, we see that Jesus is establishing and organizing His kingdom by changing practices at the table. This seems to be an odd way to establish a kingdom. We think of kingdoms being established through conquest, war, palace coups, or popular…

January 11, 2004

Parable of the Banquet

Green denies that the parable of the banquet in Luke 14:16ff is about the Messianic banquet. It suggests that God at one time did NOT want the poor to His banquet, but included them as a kind of afterthought; this not only is unflattering to God, but goes contrary to…

January 11, 2004

Grammatical Shift in Luke 14:23, 24

Green points out too the grammatical shift between Luke 14:23 and v 24: He moves from narrating a story in third person to a direct address. This is still the master speaking to the slave, but it is also the master speaking over the head of the slave to the…

January 11, 2004

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