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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Acts

No One Dared Join Them

And through the hands of the apostles many signs and wonders were done among the people. And they were all with one accord in Solomon's Porch. Yet none of the rest dared join them, but the people esteemed them highly. Acts 5:12-13 When Grandma needed healing, her children knew the…

by Tim NicholsAugust 31, 2021
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How to Worship

Why Sacraments?

Like certain kinds of music, the unchanging rhythm of Aquinas's Summa gets into your bones. Read a few sections and it begins to run through your head. You start drumming your fingers, humming, swaying gently to the rhythm of Videtur-Sed Contra-Responsio, Videtur-Sed Contra-Responsio, “It seems-On the contrary-I answer.” The only…

by Peter LeithartAugust 26, 2021
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Biblical Chronology

The Embarrassment of Biblical Chronology

And Arpachshad lived thirty-five years, and became the father of Shelah . . . And Shelah lived thirty years, and became the father of Eber . . . and Eber lived thirty-four years and became the father of Peleg . . . and Peleg lived thirty years, and became the…

by James B. JordanAugust 24, 2021
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Hermeneutics

The Fall of Satan

Of course, the title should be something like, “The Fall of the Angel Who Came to be Satan,” but that and other more accurate titles are too cumbersome. The question is: who is Satan, and when and how did he become “Satan” (Adversary, Accuser) and the “devil” (slanderer)? By my…

by Ralph Allan SmithAugust 19, 2021
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Baptism

Baptismal Rain and the Feast of Booths

In The Oddness of the Feast of Booths , we saw that the Feast of Booths is a commemoration of the first encampment of Israel at Sukkoth (Booths) in Exodus 12:37, almost certainly the first celebration of the week of Unleavened Bread after the first Passover. The Feast of Booths…

by James B. JordanAugust 17, 2021
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Proverbs

An Antidote for Yuppie Postmillennialism

This piece was originally published in 1989. 1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often…

by James B. JordanAugust 12, 2021

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Money and Sexuality

Bailey makes a perceptive comment at one point, drawing on the experience of a Jesuit psychologist of his acquaintance. This psychologist found that he could fairly quickly get his patients to talk openly about their sexual histories and sins, but that when he began to ask them about their finances,…

January 12, 2004

Bailey on the Prodigal Son

Kenneth Bailey’s recent monograph on the prodigal son, Jacob and the Prodigal (IVP), is full of stimulating insights. A long-time Christian teacher in Arabic and Syriac-speaking countries, Bailey always brings to his interpretations a wealth of knowledge of the cultural background and attitudes of men of the Near East. Also,…

January 12, 2004

Eucharistic Meditation, January 11

Communion meditation, January 11: If you want to have a calm meal, don’t invite Jesus. Over and over in Luke’s gospel, Jesus uses mealtime to confront the Pharisees, to challenge their unforgiving Spirit, to castigate them for neglecting the weightier matters of the law, to charge them with killing prophets.…

January 11, 2004

Exhortation, January 11

Exhortation for January 11: In the sermon text this morning, we see that Jesus is establishing and organizing His kingdom by changing practices at the table. This seems to be an odd way to establish a kingdom. We think of kingdoms being established through conquest, war, palace coups, or popular…

January 11, 2004

Parable of the Banquet

Green denies that the parable of the banquet in Luke 14:16ff is about the Messianic banquet. It suggests that God at one time did NOT want the poor to His banquet, but included them as a kind of afterthought; this not only is unflattering to God, but goes contrary to…

January 11, 2004

Grammatical Shift in Luke 14:23, 24

Green points out too the grammatical shift between Luke 14:23 and v 24: He moves from narrating a story in third person to a direct address. This is still the master speaking to the slave, but it is also the master speaking over the head of the slave to the…

January 11, 2004

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