Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
5. Simeon and Levi: Brothers they destroyed. They treated violently their circumcised-covenant fellows. 6. "Into their counsel let not my soul enter. Into their assembly let not my glory join. For in their anger they killed a man, And in their pleasure they hamstrung an ox. 7. Cursed is their…
The fact that there is a "week" of seven kings over Edom, before we come to an eighth, hints that perhaps these have some link with the days of Genesis 1, especially as we find this list in the book of Genesis. Clearly the list of seven speaks of the…
Remember, whatever sins are committed by those with whom you are in covenant are your sins as well. You need to fear the judgment of God if you continue to be part of this denomination. I have recently discovered that the above rationalization is floating around cyberspace to justify breaking…
While Samuel’s mother Hannah prays at the tabernacle, the high priest Eli sees her lips moving silently and concludes that she is drunk (1 Samuel 1:13-14). Hannah protests that she has poured nothing into her, but is "pouring out" her soul before Yahweh; far from being giddy with wine, she…
For the record: I believe that those whom God effectually calls, he also freely justifies: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone;…
Over the years, the ministry of Biblical Horizons has strongly advocated singing the psalms in worship. The Psalter is God’s hymnal, and we don’t need any prooftexts to know that as such, it should form the center of our praise to Him. To be sure, other hymns are permitted, just…
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There’s some intriguing cross-fertilization going on between the two sabbath healings in Luke 13-14. In 13, Jesus heals the woman who has been bent double for 18 years, and in ch 14 Jesus heals a man with dropsy. In both, the healing is scrutinized critically by the Pharisees, and Jesus…
Another insight from Sourvinou-Inwood: After offering a reconstruction of the development of tragedy from the hymns of the TRAGODOI through “prototragedy” (which introduced mimetic elements), she gives a brief review of the development of comedy. At the end, she contrasts the two both as regards their ritual contexts and their…
Discussing the religious origins of Athenian tragedy in her recent Tragedy and Athenian Religion , Christiane Sourvinou-Inwood first examines the early forms of the festival of the City Dionysia. She points out that “tragedy” comes from tragos , a male goat, and that the first hints of tragedy arise in…
Also in the Nov 2003 IJST is the first installment of Robert Jenson’s Maurice Lectures (University of London), entitled “Christ as Culture.” Among other things, Jenson criticizes HR Niebuhr’s framing of the issue as “Christ and culture” by noting that “Christ” (Messiah) is meaningful within an already-existing culture, that of…
Nicholas Healy has a useful article on the notion of “practice” in recent ecclesiology in the Nov 2003 issue of the International Journal of Systematic Theology . He begins by distinguishing two trends within recent ecclesiology, both of which focus on the church’s practices. The first, which he associates with…
Nicholas Healy has a useful article on the notion of “practice” in recent ecclesiology in the Nov 2003 issue of the International Journal of Systematic Theology . He begins by distinguishing two trends within recent ecclesiology, both of which focus on the church’s practices. The first, which he associates with…
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