Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
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A wonderful quotation from Luther’s late commentary on Genesis. He notes that law exists already in Eden, but he also makes it clear that this does not make the Edenic situation a “covenant of works”: “And so when Adam had been created in such a way that he was, so…
Hegel’s Lectures on the Philosophy of Religion includes the following: “Love is a distinguishing of the two, who nevertheless are absolutely not distinguished for each other. The consciousness or feeling of the identity of the two - to be outside of myself and in the other ?Ethis is love. I…
Some thoughts inspired by Dollimore’s book: It would seem that desire is inherently tragic. First, because desire arises from lack. We only desire what we do not yet have. But when our desires our satisfied, our lack is filled. When ALL our desires are satisfied, then all lack is filled,…
As I suspected, Dollimore gives Christianity’s cultural influence short shrift. He has a lot of insightful things to say about the ancients, but then he sees almost total continuity through early Christianity ?Ethe same links of desire and death, the same kind of anguish in the face of mutability. Maybe…
J. Neyrey points out the links between the temptation of Jesus early in Luke and the passion narratives later in Luke. Luke’s account of the temptation ends with Satan leaving until a more opportune moment, and it is commonly noted that Satan reappears in the passion narrative, entering Judas (Lk…
There appears to be a chiastic structure at work in Luke 3:1-7:35. Not everything fits, but there is enough to be suggestive: A. Ministry of John, 3:1-17 B. Jesus preaching and teaching in Nazareth, 4:16-30 (1. Quotes Is 61 2. Refers to Elijah’s aid to a widow and her son…
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