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Matthew

What Tune is Playing? (Matthew 11:1-19)

Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…

by Peter LeithartJanuary 14, 2014
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Theopolis News

Constantine, Christendom, Christian Renewal

Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…

by Peter LeithartJanuary 13, 2014
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Matthew

Treasures in Matthew's Genealogy, 2

In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…

by Kelly KerrJanuary 9, 2014
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Theology

The Trinity and the Nations, 3

The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…

by Brian MarrJanuary 7, 2014
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Theopolis News

Nevin Lectures

Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…

by TheopolisJanuary 2, 2014
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Revelation

Him Whom They Pierced

Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…

by Peter LeithartJanuary 1, 2014

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Additional Thoughts on Romans 2

A few additional thoughts on Romans 2: 1) As Dunn points out, Paul is clearly lining out a series of oppositions in the latter part of this chapter, much as he does in Galatians: manifest ?Enot Jew ?Emanifest circumcision ?Eflesh ?E gramma /letter ?Epraise from man hidden ?EJew ?Ecircumcision ?Eheart…

December 5, 2003

Romans 2:24

In Romans 2:24, Paul cites Isaiah 52:5 and/or Ezekiel 36:20-23 to describe Israel’s effect on the nations. Israel was called to be a light to the world, to be a priest to the nations, and to cause Yahweh’s name to be honored among the Gentiles. Torah, and all the privileges…

December 5, 2003

Sermon Outline, December 7

Sermon outline for Second Sunday in Advent: God For Us INTRODUCTION Last week, we meditated on the fact that God became flesh. This week, we will make that more specific. The incarnation is an event in human history, but more specifically in the history of Israel. When the Son of…

December 5, 2003
Theology

Presuppositionalism?

Based on a student’s questioning, I’m wondering whether “presuppositionalism” is the best term to describe what Vantillians are after. We don’t, after all, come up with some kind of set of axioms or theological idea “prior” to receiving revelation. We can talk about making the Triune God our “starting point”…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

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