Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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One would not think Rosemary Reuther would have much in common with the John Birch Society. During an SBL seminar, though, she said “One of the first things we have to recognize is that we have been taken over.” I’m going to send the JBS her address, since she seems…
In the course of saying some interesting and true things about Rome and Roman empire, Richard Horsely raised this revealing question: What is it, he wondered, that made so many diaspora Jews join the church so quickly? What was driving them? Why were they looking for something new? The way…
John Milbank claims that Reformed theology has allowed Pelagianism to come in under the guise of a covenant theology that includes the covenant of works (especially when the Mosaic covenant is treated as a covenant of works). The problem with Reformed theology, Milbank argues, is its insufficient emphasis on the…
Brad Green of Union University gave a talk on Gunton’s Augustine, in which he got everything exactly right. He was respectful toward Gunton, but finally concluded that Gunton had not read Augustine correctly, that Augustine said all the things that Gunton denies he said and none of the things Gunton…
George Hunsinger used his lecture at the Bonhoeffer seminar to launch into the Iraqi war. It was truly dreadful. In the name of Bonhoefferian “truth-telling,” he said that 10,000 Iraqi civilians had been killed (an estimate that has been discredited); that 30,000 Iraqi soldiers died (which sounds preposterously high); that…
Interacting with NT Wright’s book on resurrection, Dominic Crossan says that what’s important for him is not whether the claims of the resurrection are literal or metaphorical. Either way, the claims forced a clash with imperial Rome, and that’s what really matters. He wants to say that we should read…
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