Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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One would not think Rosemary Reuther would have much in common with the John Birch Society. During an SBL seminar, though, she said “One of the first things we have to recognize is that we have been taken over.” I’m going to send the JBS her address, since she seems…
In the course of saying some interesting and true things about Rome and Roman empire, Richard Horsely raised this revealing question: What is it, he wondered, that made so many diaspora Jews join the church so quickly? What was driving them? Why were they looking for something new? The way…
John Milbank claims that Reformed theology has allowed Pelagianism to come in under the guise of a covenant theology that includes the covenant of works (especially when the Mosaic covenant is treated as a covenant of works). The problem with Reformed theology, Milbank argues, is its insufficient emphasis on the…
Brad Green of Union University gave a talk on Gunton’s Augustine, in which he got everything exactly right. He was respectful toward Gunton, but finally concluded that Gunton had not read Augustine correctly, that Augustine said all the things that Gunton denies he said and none of the things Gunton…
George Hunsinger used his lecture at the Bonhoeffer seminar to launch into the Iraqi war. It was truly dreadful. In the name of Bonhoefferian “truth-telling,” he said that 10,000 Iraqi civilians had been killed (an estimate that has been discredited); that 30,000 Iraqi soldiers died (which sounds preposterously high); that…
Interacting with NT Wright’s book on resurrection, Dominic Crossan says that what’s important for him is not whether the claims of the resurrection are literal or metaphorical. Either way, the claims forced a clash with imperial Rome, and that’s what really matters. He wants to say that we should read…
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