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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Medieval Debates on Atonement

In a footnote to the aforementioned article, Muller briefly discusses the medieval debates about the atonement. He points out that the medieval doctors stressed the passive obedience almost to the exclusion of the active; the active obedience was merely preparatory, making Christ acceptable or meritorious as a sacrifice. So, the…

October 18, 2003

Rhyming History

I came across this from Mark Twain today: “History does not repeat itself but it does rhyme.”

October 18, 2003

Arminius’s Christology

I finally got my mitts on Richard Muller’s article on the Christology of Jacob Arminius (published in the Nederlands Archief voor Kerkgeschiendenis , 1988). Here is a summary of some of the salient points. In the years leading up to Dordt, Arminius debated the Reformed theologians on both predestination and…

October 18, 2003

Arminius’s Christology

I finally got my mitts on Richard Muller’s article on the Christology of Jacob Arminius (published in the Nederlands Archief voor Kerkgeschiendenis , 1988). Here is a summary of some of the salient points. In the years leading up to Dordt, Arminius debated the Reformed theologians on both predestination and…

October 18, 2003
Art

The Visual

Early in his book, Sound and Symbol: Music and the External World , Victor Zuckerkandl is contrasting the phenomenology of sight and sound, and says this about the Greek emphasis on the visual: “It seems more than mere change that it was among a people so deeply anchored in the…

October 17, 2003
Literature

Ragnarok

In his brief story, “Ragnarok,” Borges tells a dream of an election taking place in the School of Philosophy and Letters that was interrupted by the coming of the gods. His description of the gods is wonderful: “A voice shouted ‘Here they come!’ and then ‘The Gods! The Gods!’ Four…

October 17, 2003

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