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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Entropy and Depravity

What do you think of the way "creation science" uses the "second law of thermodynamics" to argue that human society will become more and more depraved, and that the universe is running down? Creation Science is not monolithic, and so it would be unfair to say that everyone working in…

by James B. JordanOctober 24, 1992
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Deuteronomy

The Firstborn Son’s Double Portion

From time to time we receive questions that are interesting, and that other people would also be interested in. I'll [address] two such questions in this issue [and the next]. I recently made a will which, in the event that my wife does not survive me, grants my eldest son…

by James B. JordanOctober 24, 1992
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Biblical Studies

Meredith G. Kline and the Myth of the Old Testament

As we go from Old Testament chronology to New Testament chronology, it will be a good idea to examine a deep-seated myth that is profoundly intertwined with Biblical Christianity. I have in mind the myth that there is in the Bible such a thing as a collection of books called…

by James B. JordanOctober 24, 1992
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Biblical Studies

Umberto Cassuto and the Documentary Hypothesis

Several years ago, the Wall Street Journal gave prominent recognition to a book called Who Wrote the Bible? The book was a popularization of the famous "Documentary Hypothesis," which claims that the Pentateuch was not the work of Moses, but was a (rather incompetent) pastiche of contradictory sources written much…

by Peter LeithartSeptember 17, 1992
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James

Creation Symbolism in the Epistle of James

The epistle of James has long presented dificulties for New Testament scholars. Its seemingly moralistic tone, its apparent inattention to theological concerns, its defense of "justification by works" all have made it dificult for interpreters to discern its compatibility with other New Testament books. Luther’s dismissal of James as an…

by Peter LeithartSeptember 17, 1992
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Leviticus

The Lamb of God, (Part 2)

Why the Lamb? But why the lamb? We have seen that the bull was the offering for the sins of priests, especially as they represented the nation before God in His house. Wasn’t Christ the greatest of all men? Wasn’t He the Great High Priest? Should He not rather be…

by James B. JordanAugust 24, 1992

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Tangled

E mma Tarlo's recent Entangled is a study of the global market in human hair. In a TLS review , Kathryn Hughes describes a “multi-billion-dollar global hair market.” Tarlo explores “the processes by which the greasy hairballs unpicked in Mandalay get refashioned into ‘frothy toppers' and ‘dome bowlers' in New…

December 2, 2016

Stop!

“S cott Alexander” (a pseudonym) applies some common sense the media characterization of Trump as an “openly racist” candidate dedicated to courting the KKK. He estimates, for instance, that there are 3-5000 Klansman in the US. Over the course of the campaign, he estimates that at least 14,000 articles were…

December 2, 2016

Three Forms of Madness

I n an editorial introduction to King Lear , GK Hunter observes that the play depicts three forms of madness. First, “The Fool has a quality of savage innocence that the other two lack. . . . His stock consists in the main of songs and riddles, nonsense-rhymes and a…

December 2, 2016

Slapstick Tragedy

A lexander Leggatt ( King Lear ) captures the oddity of King Lear by calling attention to the blunt physicality of the play: “The tortured body is a recurring image. . . . According to J.I.M. Stewart, ‘The blinding of Gloucester represents a sort of crystallizing of this element of…

December 2, 2016

Structure and Theme in Lear

N ote #1: Act 1, scene 2 of King Lear , which initiates Edmund's plots against father Gloucester and brother Edgar, is structured chiastically: A. Edmund's first soliloquy. B. Edmund with Gloucester, accusing Edgar. C. Edmund's second soliloquy. B'. Edmund with Edgar, sowing suspicion that Gloucester is suspicious of Edgar.…

December 2, 2016

Freak of History

Diarmaid MacCulloch starts his study of the Reformation, All Things Made New , with a sketch of the medieval world. It's a bit rosy, emphasizing the unity of medieval Europe: “The most noticeable characteristic of Western Europe in what we call the Middle Ages was its cultural and religious unity…

December 2, 2016

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